Slavic tribes names. East Slavic tribes

The peoples inhabiting large areas of Central and Eastern Europe, Siberia, and Central Asia speak languages that have similarities in sound composition and grammatical structure. It is this similarity that is an important manifestation of their relationship.

All these peoples are considered Slavic. Depending on the language class, it is customary to distinguish 3 groups: East Slavic, West Slavic and South Slavic.

The East Slavic category usually includes Ukrainian, Belarusian and Russian languages.

To West Slavic - Macedonian, Bulgarian, Slovenian, Serbo-Croatian.

To the West Slavic - Slovak, Czech, Polish, Upper and Lower Sorbian.

All Slavic tribes had linguistic similarities, so we can judge that in ancient times there was a single tribe or several large groups, which gave rise to the Slavic people.

The first mentions of a single settlement belong to ancient writers (first century AD). However, they allow us to talk about a more ancient people. According to fossils, it can be judged that Slavic tribes occupied the territory of Eastern Europe for many millennia BC. However, for some reason, the united people had to look for new lands to live.

The resettlement of the Slavic tribes occurred during the era of the “Great Migration of Peoples.” This was mainly due to changes in socio-economic living conditions.

During this period, a new tool for cultivating the land arose, so it became possible to cultivate the land by an individual family, and not by an entire community. In addition, the constant growth of the population required the expansion of land for food production. Frequent wars pushed the Slavic tribes to seize new, cultivated and fertile lands. Therefore, during military victories, some part of the united people remained in the occupied territory.

Tribes are the largest group of Slavs.

These include:

Vyatichi. They settled along the upper and middle reaches of the Oka. It was this tribe that retained its identity longer than others. For a long time they did not have princes, the social order was characterized by democracy and self-government;

Dregovichi. They settled between and Pripyat. The name comes from the word "dregva", which means "swampy area". On the territory of this tribe, the Turovo-Pinsk principality was formed;

Krivichi. They settled along the banks of the Dnieper, Volga, and Western Dvina. The name comes from the word “kryva”, i.e. "relatives by blood" The center of this tribe was the city of Polotsk. The last leader of the Krivichi was Rogvolod, who, together with his sons, was killed by the Novgorod prince Vladimir. After this incident, Vladimir married Rogvolod’s daughter, thereby uniting Novgorod and Polotsk;

Radimichi - a tribe that lived between the Desna and Dnieper rivers;

Tivertsy. They lived on the Black Sea coast between the Danube and the Dnieper. Their main occupation was agriculture;

Croats. They lived on the shore. They were called white Croats. They were engaged in cattle breeding;

Vistula. They occupied the territory of modern Krakow. After the conquest, the Polans were incorporated into Poland;

Lusatians. They lived in the territory of Lower and Upper Lusatia, in the territory of modern Germany. Today, the Lusatian Serbs (descendants of the Lusatians) are among the national minorities of the Federal Republic;

Slovenia. We lived in the basin and the currents of the Mologa. Slovenes made up a significant part of the Novgorod population;

Ulichi. They lived along the Southern Bug and the lower reaches of the Dnieper. This tribe fought for its independence with Kievan Rus for a long time, but was forced to become part of it.

Thus, the Slavic tribes are an important ethnic group that play a significant role in the history of Europe and the formation of modern states.

Ancient authors were sure that on the lands that were subsequently occupied by the Old Russian state, there lived wild and warlike Slavic tribes, who were constantly at enmity with each other and threatened more civilized peoples.

Vyatichi

The Slavic tribe of Vyatichi (according to the chronicle, its ancestor was Vyatko) lived on a vast territory, which today is the Smolensk, Kaluga, Moscow, Ryazan, Tula, Voronezh, Oryol and Lipetsk regions. According to anthropologists, the Vyatichi were outwardly similar to their northern neighbors, but differed from them in the higher bridge of their nose and in the fact that most of their representatives had light brown hair.

Some scientists, analyzing the ethonym of this tribe, believe that it comes from the Indo-European root “vent” (wet), others believe that it comes from the ancient Slavic “vęt” (large). Some historians see the kinship of the Vyatichi with the German tribal union of the Vandals; there is also a version linking them with the tribal group of the Wends.

It is known that the Vyatichi were good hunters and skilled warriors, but this did not prevent them from engaging in gathering, cattle breeding and shifting agriculture. Nestor the Chronicler writes that the Vyatichi mostly lived in forests and were distinguished by their “beastly” disposition. They resisted the introduction of Christianity longer than other Slavic tribes, preserving pagan traditions, including “bride kidnapping.”

The Vyatichi fought most actively with the Novgorod and Kyiv princes. Only with the coming to power of Svyatoslav Igorevich, the conqueror of the Khazars, were the Vyatichi forced to moderate their warlike ardor. However, not for long. His son Vladimir (the Saint) again had to conquer the obstinate Vyatichi, but this tribe was finally conquered by Vladimir Monomakh in the 11th century.

Slovenia

The northernmost Slavic tribe - the Slovenes - lived on the shores of Lake Ilmen, as well as on the Mologa River. The history of its origin has not yet been clarified. According to a widespread legend, the ancestors of the Slovenes were the brothers Sloven and Rus; Nestor the Chronicler calls them the founders of Veliky Novgorod and Staraya Russa.

After Sloven, as legend tells, power was inherited by Prince Vandal, who married the Varangian maiden Advinda. The Scandinavian saga tells us that Vandal, as the ruler of the Slovenes, went north, east and west, by sea and land, conquering all the surrounding peoples.

Historians confirm that the Slovenes fought with many neighboring peoples, including the Varangians. Having expanded their possessions, they continued to develop new territories as farmers, simultaneously entering into trade relations with the Germans, Gotland, Sweden and even with the Arabs.

From the Joachim Chronicle (which, however, not everyone trusts) we learn that in the first half of the 9th century, the Slovenian prince Burivoy was defeated by the Varangians, who imposed tribute on his people. However, the son of Burivoy Gostomysl regained his lost position, once again subordinating the neighboring lands to his influence. It was the Slovenes, according to historians, who subsequently became the basis of the population of the free Novgorod Republic.

Krivichi

By the name “Krivichi”, scientists mean the tribal union of the Eastern Slavs, whose area in the 7th-10th centuries extended to the upper reaches of the Western Dvina, Volga and Dnieper. The Krivichi are known, first of all, as the creators of extensive military mounds, during the excavations of which archaeologists were amazed by the variety and richness of weapons, ammunition and household items. The Krivichi are considered a related tribe of the Lutich, characterized by an aggressive and ferocious disposition.

Krivichi settlements were always located on the banks of rivers along which the famous route “from the Varangians to the Greeks” went. Historians have established that the Krivichi interacted quite closely with the Varangians. Thus, the Byzantine Emperor Constantine VII Porphyrogenitus wrote that the Krivichi made ships on which the Rus sailed to Constantinople.

According to information that has reached us, the Krivichi were active participants in many Varangian expeditions, both trade and military. In battles they were not much inferior to their warlike comrades - the Normans.

After joining the Principality of Kyiv, the Krivichi took an active part in the colonization of the vast northern and eastern territories, known today as the Kostroma, Tver, Yaroslavl, Vladimir, Ryazan and Vologda regions. In the north they were partly assimilated by Finnish tribes.

Drevlyans

The territories of settlement of the East Slavic tribe of the Drevlyans are mainly the modern Zhitomir region and the western part of the Kyiv region. In the east, their possessions were limited by the Dnieper, in the north by the Pripyat River. In particular, the Pripyat swamps, according to historians, created a natural barrier that separated the Drevlyans from their Dregovich neighbors.

It is not difficult to guess that the habitat of the Drevlyans is forests. There they felt like full owners. According to the chronicler Nestor, the Drevlyans were noticeably different from those who lived to the east of the meek glades: “The Drevlyans live in a bestial manner, they live bestially: they kill each other, eat everything uncleanly, and they have never had a marriage, but they snatch a maiden from the water.”

Perhaps for some time the glades were even tributaries of the Drevlyans, who had their own reign. At the end of the 9th century, the Drevlyans were subjugated by Oleg. According to Nestor, they were part of the army with which the Kiev prince “went against the Greeks.” After Oleg's death, the Drevlyans' attempts to free themselves from Kyiv's rule became more frequent, but in the end they only received an increased amount of tribute imposed on them by Igor Rurikovich.

Arriving to the Drevlyans for the next portion of tribute, Prince Igor was killed. According to the Byzantine historian Leo the Deacon, he was captured and executed, torn in two (they were tied by his hands and feet to the trunks of two trees, one of which had been strongly bent before and then released). The Drevlyans paid dearly for the terrible and daring murder. Driven by a thirst for revenge, the wife of the deceased prince Olga destroyed the Drevlyan ambassadors who had come to woo her, burying them alive in the ground. Under Princess Olga, the Drevlyans finally submitted, and in 946 they became part of Kievan Rus.

If we move along the East European Plain from north to south, then we see successively 15 East Slavic tribes will appear:

1. Ilmen Slovenes, the center of which was Novgorod the Great, which stood on the banks of the Volkhov River, flowing out of Lake Ilmen and on whose lands there were many other cities, which is why the Scandinavians neighboring them called the possessions of the Slovenes “gardarika,” that is, “land of cities.”

These were: Ladoga and Beloozero, Staraya Russa and Pskov. The Ilmen Slovenes got their name from the name of Lake Ilmen, located in their possession and also called the Slovenian Sea. For residents remote from the real seas, the lake, 45 versts long and about 35 wide, seemed huge, which is why it had its second name - the sea.

2. Krivichi, living in the area between the Dnieper, Volga and Western Dvina, around Smolensk and Izborsk, Yaroslavl and Rostov the Great, Suzdal and Murom.

Their name came from the name of the founder of the tribe, Prince Krivoy, who apparently received the nickname Krivoy from a natural defect. Subsequently, a Krivichi was popularly known as a person who is insincere, deceitful, capable of deceiving his soul, from whom you will not expect the truth, but will be faced with deceit. (Moscow subsequently arose on the lands of the Krivichi, but you will read about this further.)

3. Polotsk residents settled on the Poloti River, at its confluence with the Western Dvina. At the confluence of these two rivers stood the main city of the tribe - Polotsk, or Polotsk, whose name is also derived from the hydronym: “river along the border with the Latvian tribes” - Latami, Leti.

To the south and southeast of Polotsk lived the Dregovichi, Radimichi, Vyatichi and Northerners.

4. Dregovichi lived on the banks of the Accept River, receiving their name from the words “dregva” and “dryagovina,” meaning “swamp.” The cities of Turov and Pinsk were located here.

5. Radimichi, those who lived between the Dnieper and Sozh rivers were called by the name of their first prince Radim, or Radimir.

6. Vyatichi were the easternmost ancient Russian tribe, receiving their name, like the Radimichi, from the name of their ancestor - Prince Vyatko, which was an abbreviated name Vyacheslav. Old Ryazan was located in the land of the Vyatichi.

7. Northerners occupied the river Desna, Seim and Suda and in ancient times were the northernmost East Slavic tribe. When the Slavs settled as far as Novgorod the Great and Beloozero, they retained their former name, although its original meaning was lost. In their lands there were cities: Novgorod Seversky, Listven and Chernigov.

8. Glades, inhabiting the lands around Kyiv, Vyshgorod, Rodnya, Pereyaslavl, were called so from the word “field”. Cultivation of fields became their main occupation, which led to the development of agriculture, cattle breeding and animal husbandry. The Polyans went down in history as a tribe, more than others, that contributed to the development of ancient Russian statehood.

The neighbors of the glades in the south were the Rus, Tivertsy and Ulichi, in the north - the Drevlyans and in the west - the Croats, Volynians and Buzhans.

9. Rus'- the name of one, far from the largest East Slavic tribe, which, because of its name, became the most famous both in the history of mankind and in historical science, because in the disputes over its origin, scientists and publicists broke many copies and spilled rivers of ink. Many outstanding scientists - lexicographers, etymologists and historians - derive this name from the name of the Normans, Rus, almost universally accepted in the 9th-10th centuries. The Normans, known to the Eastern Slavs as the Varangians, conquered Kyiv and the surrounding lands around 882. During their conquests, which took place over 300 years - from the 8th to the 11th centuries - and covered all of Europe - from England to Sicily and from Lisbon to Kyiv - they sometimes left their name behind the conquered lands. For example, the territory conquered by the Normans in the north of the Frankish kingdom was called Normandy.

Opponents of this point of view believe that the name of the tribe came from the hydronym - the Ros River, from where the whole country later became known as Russia. And in the 11th-12th centuries, Russia began to be called the lands of Rus', glades, northerners and Radimichi, some territories inhabited by the streets and Vyatichi. Supporters of this point of view view Rus' no longer as a tribal or ethnic union, but as a political state entity.

10. Tivertsy occupied spaces along the banks of the Dniester, from its middle reaches to the mouth of the Danube and the shores of the Black Sea. The most likely origin seems to be their names from the Tivre River, as the ancient Greeks called the Dniester. Their center was the city of Cherven on the western bank of the Dniester. The Tivertsy bordered on the nomadic tribes of the Pechenegs and Cumans and, under their attacks, retreated to the north, mingling with the Croats and Volynians.

11. Ulichi were the southern neighbors of the Tiverts, occupying lands in the Lower Dnieper region, on the banks of the Bug and the Black Sea coast. Their main city was Peresechen. Together with the Tiverts, they retreated to the north, where they mixed with the Croats and Volynians.

12. Drevlyans lived along the rivers Teterev, Uzh, Uborot and Sviga, in Polesie and on the right bank of the Dnieper. Their main city was Iskorosten on the Uzh River, and in addition, there were other cities - Ovruch, Gorodsk, and several others, the names of which we do not know, but traces of them remained in the form of settlements. The Drevlyans were the most hostile East Slavic tribe towards the Polans and their allies, who formed the ancient Russian state centered in Kyiv. They were determined enemies of the first Kyiv princes, they even killed one of them - Igor Svyatoslavovich, for which the prince of the Drevlyans Mal, in turn, was killed by Igor's widow, Princess Olga.

The Drevlyans lived in dense forests, getting their name from the word “tree” - tree.

13. Croats, who lived around the city of Przemysl on the river. San, called themselves White Croats, in contrast to the tribe of the same name who lived in the Balkans. The name of the tribe is derived from the ancient Iranian word “shepherd, guardian of livestock,” which may indicate its main occupation - cattle breeding.

14. Volynians were a tribal association formed on the territory where the Duleb tribe previously lived. Volynians settled on both banks of the Western Bug and in the upper reaches of Pripyat. Their main city was Cherven, and after Volyn was conquered by the Kyiv princes, a new city was erected on the Luga River in 988 - Vladimir-Volynsky, which gave the name to the Vladimir-Volynsky principality that formed around it.

15. Into a tribal association that arose in the habitat Dulebov, In addition to the Volynians, they also included Buzhans, who were located on the banks of the Southern Bug. There is an opinion that Volynians and Buzhanians were one tribe, and their independent names arose only as a result of different habitats. According to written foreign sources, the Buzhans occupied 230 “cities” - most likely, these were fortified settlements, and the Volynians - 70. Be that as it may, these figures indicate that Volyn and the Bug region were populated quite densely.

The same applies to the lands and peoples bordering the Eastern Slavs, this picture looked like this: Finno-Ugric tribes lived in the north: Cheremis, Chud Zavolochskaya, Ves, Korela, Chud; in the north-west lived the Balto-Slavic tribes: Kors, Zemigola, Zhmud, Yatvingians and Prussians; in the west - Poles and Hungarians; in the southwest - Volokhs (ancestors of Romanians and Moldovans); in the east - the Burtases, the related Mordovians and the Volga-Kama Bulgarians. Beyond these lands lay “terra incognita” - an unknown land, which the Eastern Slavs learned about only after their knowledge of the world greatly expanded with the advent of a new religion in Rus' - Christianity, and at the same time writing, which was the third sign of civilization .

Vyatichi - a union of East Slavic tribes who lived in the second half of the first millennium AD. e. in the upper and middle reaches of the Oka. The name Vyatichi supposedly comes from the name of the ancestor of the tribe, Vyatko. However, some associate the origin of this name with the morpheme “ven” and the Veneds (or Venets/Vents) (the name “Vyatichi” was pronounced “Ventici”).
In the middle of the 10th century, Svyatoslav annexed the lands of the Vyatichi to Kievan Rus, but until the end of the 11th century these tribes retained a certain political independence; campaigns against the Vyatichi princes of this time are mentioned.
Since the 12th century, the territory of the Vyatichi became part of the Chernigov, Rostov-Suzdal and Ryazan principalities. Until the end of the 13th century, the Vyatichi preserved many pagan rituals and traditions, in particular, they cremated the dead, erecting small mounds over the burial site. After Christianity took root among the Vyatichi, the ritual of cremation gradually fell out of use.
The Vyatichi retained their tribal name longer than other Slavs. They lived without princes, the social structure was characterized by self-government and democracy. The last time the Vyatichi were mentioned in the chronicle under such a tribal name was in 1197.

Buzhans (Volynians) are a tribe of Eastern Slavs who lived in the basin of the upper reaches of the Western Bug (from which they got their name); Since the end of the 11th century, the Buzhans have been called Volynians (from the area of Volyn).

The Volynians are an East Slavic tribe or tribal union, mentioned in the Tale of Bygone Years and in the Bavarian chronicles. According to the latter, the Volynians owned seventy fortresses at the end of the 10th century. Some historians believe that the Volynians and Buzhans are descendants of the Dulebs. Their main cities were Volyn and Vladimir-Volynsky. Archaeological research indicates that the Volynians developed agriculture and numerous crafts, including forging, casting and pottery.
In 981, the Volynians were subjugated by the Kyiv prince Vladimir I and became part of Kievan Rus. Later, the Galician-Volyn principality was formed on the territory of the Volynians.

The Drevlyans are one of the tribes of the Russian Slavs, they lived in Pripyat, Goryn, Sluch and Teterev.
The name Drevlyans, according to the chronicler's explanation, was given to them because they lived in forests.

From archaeological excavations in the country of the Drevlians, we can conclude that they had a well-known culture. A well-established burial ritual testifies to the existence of certain religious ideas about the afterlife: the absence of weapons in the graves testifies to the peaceful nature of the tribe; finds of sickles, shards and vessels, iron products, remains of fabrics and leather indicate the existence of arable farming, pottery, blacksmithing, weaving and tanning among the Drevlyans; many bones of domestic animals and spurs indicate cattle breeding and horse breeding; many items made of silver, bronze, glass and carnelian, of foreign origin, indicate the existence of trade, and the absence of coins gives reason to conclude that trade was barter.
The political center of the Drevlyans in the era of their independence was the city of Iskorosten; in later times, this center, apparently, moved to the city of Vruchy (Ovruch)

Dregovichi - an East Slavic tribal union that lived between Pripyat and the Western Dvina.
Most likely the name comes from the Old Russian word dregva or dryagva, which means “swamp”.
Let's call the Drugovites (Greek δρονγονβίται) the Dregovichi were already known to Constantine the Porphyrogenitus as a tribe subordinate to Rus'. Being away from the “Road from the Varangians to the Greeks,” the Dregovichi did not play a prominent role in the history of Ancient Rus'. The chronicle only mentions that the Dregovichi once had their own reign. The capital of the principality was the city of Turov. The subordination of the Dregovichi to the Kyiv princes probably occurred very early. The Principality of Turov was subsequently formed on the territory of the Dregovichi, and the northwestern lands became part of the Principality of Polotsk.

Duleby (not Duleby) - a union of East Slavic tribes on the territory of Western Volyn in the 6th - early 10th centuries. In the 7th century they were subjected to an Avar invasion (obry). In 907 they took part in Oleg’s campaign against Constantinople. They split into tribes of Volynians and Buzhanians and in the middle of the 10th century they finally lost their independence, becoming part of Kievan Rus.

The Krivichi are a large East Slavic tribe (tribal association), which in the 6th-10th centuries occupied the upper reaches of the Volga, Dnieper and Western Dvina, the southern part of the Lake Peipsi basin and part of the Neman basin. Sometimes the Ilmen Slavs are also considered to be Krivichi.
The Krivichi were probably the first Slavic tribe to move from the Carpathian region to the northeast. Limited in their distribution to the northwest and west, where they met stable Lithuanian and Finnish tribes, the Krivichi spread to the northeast, assimilating with the living Tamfinns.
Having settled on the great waterway from Scandinavia to Byzantium (the route from the Varangians to the Greeks), the Krivichi took part in trade with Greece; Konstantin Porphyrogenitus says that the Krivichi make boats on which the Rus go to Constantinople. They took part in Oleg and Igor’s campaigns against the Greeks as a tribe subordinate to the Kyiv prince; Oleg's agreement mentions their city of Polotsk.

Already in the era of the formation of the Russian state, the Krivichi had political centers: Izborsk, Polotsk and Smolensk.
It is believed that the last tribal prince of the Krivichs, Rogvolod, together with his sons, was killed in 980 by the Novgorod prince Vladimir Svyatoslavich. In the Ipatiev list, the Krivichi were mentioned for the last time in 1128, and the Polotsk princes were called Krivichi in 1140 and 1162. After this, the Krivichi were no longer mentioned in the East Slavic chronicles. However, the tribal name Krivichi was used in foreign sources for quite a long time (until the end of the 17th century). The word krievs entered the Latvian language to designate Russians in general, and the word Krievija to designate Russia.

The southwestern, Polotsk branch of the Krivichi is also called Polotsk. Together with the Dregovichi, Radimichi and some Baltic tribes, this branch of the Krivichi formed the basis of the Belarusian ethnic group.
The northeastern branch of the Krivichi, settled mainly in the territory of modern Tver, Yaroslavl and Kostroma regions, was in close contact with Finno-Ugric tribes.
The border between the settlement territory of the Krivichi and the Novgorod Slovenes is determined archaeologically by the types of burials: long mounds among the Krivichi and hills among the Slovenes.

The Polotsk people are an East Slavic tribe that inhabited the lands in the middle reaches of the Western Dvina in today's Belarus in the 9th century.
Polotsk residents are mentioned in the Tale of Bygone Years, which explains their name as living near the Polota River, one of the tributaries of the Western Dvina. In addition, the chronicle claims that the Krivichi were descendants of the Polotsk people. The lands of the Polotsk people extended from Svisloch along the Berezina to the lands of the Dregovichi. The Polotsk people were one of the tribes from which the Principality of Polotsk was later formed. They are one of the founders of the modern Belarusian people.

Polyane (poly) is the name of a Slavic tribe, during the era of the settlement of the Eastern Slavs, who settled along the middle reaches of the Dnieper, on its right bank.
Judging by the chronicles and the latest archaeological research, the territory of the land of the glades before the Christian era was limited by the flow of the Dnieper, Ros and Irpen; in the north-east it was adjacent to the village land, in the west - to the southern settlements of the Dregovichi, in the south-west - to the Tiverts, in the south - to the streets.

Calling the Slavs who settled here the Polans, the chronicler adds: “Sedyahu was in the field.” The Polyans differed sharply from the neighboring Slavic tribes both in moral properties and in the forms of social life: “The Polans, for their father’s customs, are quiet and meek, and are ashamed of their daughters-in-law and to sisters and to their mothers... I have marriage customs.”
History finds the glades already at a rather late stage of political development: the social system is composed of two elements - communal and princely-retinue, and the first is greatly suppressed by the latter. With the usual and most ancient occupations of the Slavs - hunting, fishing and beekeeping - cattle breeding, farming, "timbering" and trade were more common among the Polyans than other Slavs. The latter was quite extensive not only with its Slavic neighbors, but also with foreigners in the West and East: from the coin hoards it is clear that trade with the East began in the 8th century, but ceased during the strife of the appanage princes.
At first, around the middle of the 8th century, the glades who paid tribute to the Khazars, thanks to their cultural and economic superiority, soon moved from a defensive position in relation to their neighbors to an offensive one; The Drevlyans, Dregovichs, northerners and others by the end of the 9th century were already subject to the glades. Christianity was established among them earlier than others. The center of the Polish (“Polish”) land was Kyiv; its other settlements are Vyshgorod, Belgorod on the Irpen River (now the village of Belogorodka), Zvenigorod, Trepol (now the village of Tripolye), Vasilyev (now Vasilkov) and others.
Zemlyapolyan with the city of Kiev became the center of the Rurikovich possessions in 882. The name of the polyans was mentioned for the last time in the chronicle in 944, on the occasion of Igor’s campaign against the Greeks, and was replaced, probably already at the end of the 10th century, by the name Rus (Ros) and Kiyane. The chronicler also calls Polyana the Slavic tribe on the Vistula, mentioned for the last time in the Ipatiev Chronicle in 1208.

Radimichi is the name of the population that was part of the union of East Slavic tribes that lived in the area between the upper reaches of the Dnieper and Desna.
Around 885 the Radimichi became part of the Old Russian state, and in the 12th century they mastered most of the Chernigov and southern part of the Smolensk lands. The name comes from the name of the ancestor of the tribe, Radim.

The Northerners (more correctly, the North) are a tribe or tribal union of Eastern Slavs who inhabited the territories east of the middle reaches of the Dnieper, along the Desna and Seimi Sula rivers.

The origin of the name of the north is not fully understood. Most authors associate it with the name of the Savir tribe, which was part of the Hunnic association. According to another version, the name goes back to an obsolete ancient Slavic word meaning “relative”. The explanation from the Slavic siver, north, despite the similarity of sound, is considered extremely controversial, since the north has never been the most northern of the Slavic tribes.

Slovenes (Ilmen Slavs) are an East Slavic tribe that lived in the second half of the first millennium in the basin of Lake Ilmen and the upper reaches of Mologa and made up the bulk of the population of Novgorod land.

Tivertsi are an East Slavic tribe that lived between the Dniester and Danube near the Black Sea coast. They were first mentioned in the Tale of Bygone Years along with other East Slavic tribes of the 9th century. The main occupation of the Tiverts was agriculture. The Tiverts took part in the campaigns of Oleg against Constantinople in 907 and Igor in 944. In the middle of the 10th century, the lands of the Tiverts became part of Kievan Rus.
The descendants of the Tiverts became part of the Ukrainian people, and their western part underwent Romanization.

Ulichi is an East Slavic tribe that inhabited the lands along the lower reaches of the Dnieper, Southern Bug and the Black Sea coast during the 8th-10th centuries.
The capital of the streets was the city of Peresechen. In the first half of the 10th century, the Ulichi fought for independence from Kievan Rus, but were nevertheless forced to recognize its supremacy and become part of it. Later, the Ulichi and neighboring Tivertsy were pushed north by the arriving Pecheneg nomads, where they merged with the Volynians. The last mention of the streets dates back to the chronicle of the 970s.

Croats are an East Slavic tribe that lived in the vicinity of the city of Przemysl on the San River. They called themselves White Croats, in contrast to the tribe of the same name who lived in the Balkans. The name of the tribe is derived from the ancient Iranian word “shepherd, guardian of livestock,” which may indicate its main occupation - cattle breeding.

Bodrichi (Obodriti, Rarogi) - Polabian Slavs (lower Elbe) in the 8th-12th centuries. - union of Vagrs, Polabs, Glinyaks, Smolyans. Rarog (from the Danes Rerik) is the main city of the Bodrichis. Mecklenburg State in East Germany.
According to one version, Rurik is a Slav from the Bodrichi tribe, the grandson of Gostomysl, the son of his daughter Umila and the Bodrichi prince Godoslav (Godlav).

The Vistula are a Western Slavic tribe that lived at least from the 7th century in Lesser Poland. In the 9th century, the Vistula formed a tribal state with centers in Krakow, Sandomierz and Stradow. At the end of the century they were conquered by the king of Great Moravia Svyatopolk I and were forced to accept baptism. In the 10th century, the lands of the Vistula were conquered by the Polans and included in Poland.

The Zlicans (Czech Zličane, Polish Zliczanie) are one of the ancient Czech tribes. They inhabited the territory adjacent to the modern city of Kourzhim (Czech Republic). They served as the center of the formation of the Zlican Principality, which covered the beginning of the 10th century. Eastern and Southern Bohemia and the region of the Duleb tribe. The main city of the principality was Libice. The Libice princes Slavniki competed with Prague in the struggle for the unification of the Czech Republic. In 995, Zlicany was subordinated to the Přemyslids.

Lusatians, Lusatian Serbs, Sorbs (German Sorben), Vends are the indigenous Slavic population living in the territory of Lower and Upper Lusatia - regions that are part of modern Germany. The first settlements of Lusatian Serbs in these places were recorded in the 6th century AD. e.
The Lusatian language is divided into Upper Lusatian and Lower Lusatian.
The Brockhaus and Euphron Dictionary gives the definition: “Sorbs are the name of the Vends and the Polabian Slavs in general.” Slavic people inhabiting a number of regions in Germany, in the federal states of Brandenburg and Saxony.
The Lusatian Serbs are one of four officially recognized national minorities in Germany (along with the Gypsies, Frisians and Danes). It is believed that about 60 thousand German citizens now have Serbian roots, of which 20,000 live in Lower Lusatia (Brandenburg) and 40 thousand in Upper Lusatia (Saxony).

Lyutichs (Wilts, Velets) are a union of Western Slavic tribes who lived in the early Middle Ages in the territory of what is now eastern Germany. The center of the Lutich union was the “Radogost” sanctuary, in which the god Svarozhich was revered. All decisions were made at a large tribal meeting, and there was no central authority.
The Lutici led the Slavic uprising of 983 against German colonization of the lands east of the Elbe, as a result of which colonization was suspended for almost two hundred years. Even before this, they were ardent opponents of the German king Otto I. It is known about his heir, Henry II, that he did not try to enslave them, but rather lured them with money and gifts to his side in the fight against Boleslaw the Brave Poland.
Military and political successes strengthened the Lutichi's commitment to paganism and pagan customs, which also applied to the related Bodrichi. However, in the 1050s, an internecine war broke out among the Lutichs and changed their position. The union quickly lost power and influence, and after the central sanctuary was destroyed by the Saxon Duke Lothar in 1125, the union finally disintegrated. Over the next decades, the Saxon dukes gradually expanded their possessions to the east and conquered the lands of the Luticians.

Pomeranians, Pomeranians - Western Slavic tribes who lived from the 6th century in the lower reaches of the Odryna coast of the Baltic Sea. It remains unclear whether there was a residual Germanic population before their arrival, which they assimilated. In 900, the border of the Pomeranian range ran along the Odra in the west, the Vistula in the east and Notech in the south. They gave the name to the historical area of Pomerania.
In the 10th century, the Polish prince Mieszko I included the Pomeranian lands into the Polish state. In the 11th century, the Pomeranians rebelled and regained independence from Poland. During this period, their territory expanded west from the Odra into the lands of the Lutich. On the initiative of Prince Wartislaw I, the Pomeranians adopted Christianity.
From the 1180s, German influence began to increase and German settlers began to arrive on the Pomeranian lands. Due to the devastating wars with the Danes, the Pomeranian feudal lords welcomed the settlement of the devastated lands by the Germans. Over time, the process of Germanization of the Pomeranian population began.

The remnant of the ancient Pomeranians who escaped assimilation today are the Kashubians, numbering 300 thousand people.

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Vyatichi - a union of East Slavic tribes who lived in the second half of the first millennium AD. e. in the upper and middle reaches of the Oka. The name Vyatichi supposedly came from the name of the ancestor of the tribe, Vyatko. However, some associate the origin of this name with the morpheme “ven” and the Veneds (or Veneti/Venti) (the name “Vyatichi” was pronounced “ventichi”).

In the middle of the 10th century, Svyatoslav annexed the lands of the Vyatichi to Kievan Rus, but until the end of the 11th century these tribes retained a certain political independence; campaigns against the Vyatichi princes of this time are mentioned.

Since the 12th century, the territory of the Vyatichi became part of the Chernigov, Rostov-Suzdal and Ryazan principalities. Until the end of the 13th century, the Vyatichi preserved many pagan rituals and traditions, in particular, they cremated the dead, erecting small mounds over the burial site. After Christianity took root among the Vyatichi, the ritual of cremation gradually fell out of use.

The Vyatichi retained their tribal name longer than other Slavs. They lived without princes, the social structure was characterized by self-government and democracy. The last time the Vyatichi were mentioned in the chronicle under such a tribal name was in 1197.

The Volynians are an East Slavic tribe or tribal union mentioned in the Tale of Bygone Years and in the Bavarian chronicles. According to the latter, the Volynians owned seventy fortresses at the end of the 10th century. Some historians believe that the Volynians and Buzhans are descendants of the Dulebs. Their main cities were Volyn and Vladimir-Volynsky. Archaeological research indicates that the Volynians developed agriculture and numerous crafts, including forging, casting and pottery.

In 981, the Volynians were subjugated by the Kyiv prince Vladimir I and became part of Kievan Rus. Later, the Galician-Volyn principality was formed on the territory of the Volynians.

The political center of the Drevlyans in the era of their independence was the city of Iskorosten; in later times, this center, apparently, moved to the city of Vruchy (Ovruch)

Dregovichi - an East Slavic tribal union that lived between Pripyat and the Western Dvina.

Most likely the name comes from the Old Russian word dregva or dryagva, which means “swamp”.

Under the name of the Druguvites (Greek δρονγονβίται), the Dregovichi were already known to Constantine the Porphyrogenitus as a tribe subordinate to Rus'. Being away from the “Road from the Varangians to the Greeks,” the Dregovichi did not play a prominent role in the history of Ancient Rus'. The chronicle only mentions that the Dregovichi once had their own reign. The capital of the principality was the city of Turov. The subordination of the Dregovichi to the Kyiv princes probably occurred very early. The Principality of Turov was subsequently formed on the territory of the Dregovichi, and the northwestern lands became part of the Principality of Polotsk.

The Krivichi were probably the first Slavic tribe to move from the Carpathian region to the northeast. Limited in their distribution to the northwest and west, where they met stable Lithuanian and Finnish tribes, the Krivichi spread to the northeast, assimilating with the living Tamfinns.

Having settled on the great waterway from Scandinavia to Byzantium (the route from the Varangians to the Greeks), the Krivichi took part in trade with Greece; Konstantin Porphyrogenitus says that the Krivichi make boats on which the Rus go to Constantinople. They took part in Oleg and Igor’s campaigns against the Greeks as a tribe subordinate to the Kyiv prince; Oleg's agreement mentions their city of Polotsk.

Already in the era of the formation of the Russian state, the Krivichi had political centers: Izborsk, Polotsk and Smolensk.

It is believed that the last tribal prince of the Krivichs, Rogvolod, together with his sons, was killed in 980 by the Novgorod prince Vladimir Svyatoslavich. In the Ipatiev list, the Krivichi were mentioned for the last time in 1128, and the Polotsk princes were called Krivichi in 1140 and 1162. After this, the Krivichi were no longer mentioned in the East Slavic chronicles. However, the tribal name Krivichi was used in foreign sources for quite a long time (until the end of the 17th century). The word krievs entered the Latvian language to designate Russians in general, and the word Krievija to designate Russia.

The Polochans are an East Slavic tribe that inhabited the lands in the middle reaches of the Western Dvina in today's Belarus in the 9th century.

Polotsk residents are mentioned in the Tale of Bygone Years, which explains their name as living near the Polota River, one of the tributaries of the Western Dvina. In addition, the chronicle claims that the Krivichi were descendants of the Polotsk people. The lands of the Polotsk people extended from Svisloch along the Berezina to the lands of the Dregovichi. The Polotsk people were one of the tribes from which the Principality of Polotsk was later formed. They are one of the founders of the modern Belarusian people.

Polyane (Poly) is the name of a Slavic tribe, during the era of the settlement of the Eastern Slavs, who settled along the middle reaches of the Dnieper, on its right bank.

Judging by the chronicles and the latest archaeological research, the territory of the land of the glades before the Christian era was limited by the flow of the Dnieper, Ros and Irpen; in the north-east it was adjacent to the village land, in the west - to the southern settlements of the Dregovichi, in the south-west - to the Tivertsy, in the south - to the streets.

History finds the Polans already at a rather late stage of political development: the social system is composed of two elements - communal and princely-retinue, and the first is greatly suppressed by the latter. With the usual and most ancient occupations of the Slavs - hunting, fishing and beekeeping - cattle breeding, farming, "timbering" and trade were more common among the Polyans than other Slavs. The latter was quite extensive not only with its Slavic neighbors, but also with foreigners in the West and East: from the coin hoards it is clear that trade with the East began in the 8th century, but ceased during the strife of the appanage princes.

At first, around the middle of the 8th century, the glades who paid tribute to the Khazars, thanks to their cultural and economic superiority, soon moved from a defensive position in relation to their neighbors to an offensive one; The Drevlyans, Dregovichs, northerners and others by the end of the 9th century were already subject to the glades. Christianity was established among them earlier than others. The center of the Polish (“Polish”) land was Kyiv; its other settlements are Vyshgorod, Belgorod on the Irpen River (now the village of Belogorodka), Zvenigorod, Trepol (now the village of Tripolye), Vasilyev (now Vasilkov) and others.

Zemlyapolyan with the city of Kiev became the center of the Rurikovich possessions in 882. The name of the polyans was mentioned for the last time in the chronicle in 944, on the occasion of Igor’s campaign against the Greeks, and was replaced, probably already at the end of the 10th century, by the name Rus (Ros) and Kiyane. The chronicler also calls Polyana the Slavic tribe on the Vistula, mentioned for the last time in the Ipatiev Chronicle in 1208.

Bodrichi (Obodrity, Rarogi) - Polabian Slavs (lower Elbe) in the 8th-12th centuries. - union of Vagrs, Polabs, Glinyaks, Smolyans. Rarog (from the Danes Rerik) is the main city of the Bodrichis. Mecklenburg State in East Germany.
According to one version, Rurik is a Slav from the Bodrichi tribe, the grandson of Gostomysl, the son of his daughter Umila and the Bodrichi prince Godoslav (Godlav).

The Vistula are a Western Slavic tribe that lived at least since the 7th century in Lesser Poland. In the 9th century, the Vistula formed a tribal state with centers in Krakow, Sandomierz and Stradow. At the end of the century they were conquered by the king of Great Moravia Svyatopolk I and were forced to accept baptism. In the 10th century, the lands of the Vistula were conquered by the Polans and included in Poland.

The Lusatian language is divided into Upper Lusatian and Lower Lusatian.

The Brockhaus and Euphron Dictionary gives the definition: “Sorbs are the name of the Wends and the Polabian Slavs in general.” Slavic people inhabiting a number of regions in Germany, in the federal states of Brandenburg and Saxony.

The Lusatian Serbs are one of Germany's four officially recognized national minorities (along with the Gypsies, Frisians and Danes). It is believed that about 60 thousand German citizens now have Serbian roots, of which 20,000 live in Lower Lusatia (Brandenburg) and 40 thousand in Upper Lusatia (Saxony).

The Lutici led the Slavic uprising of 983 against German colonization of the lands east of the Elbe, as a result of which colonization was suspended for almost two hundred years. Even before this, they were ardent opponents of the German king Otto I. It is known about his heir, Henry II, that he did not try to enslave them, but rather lured them with money and gifts to his side in the fight against Boleslaw the Brave Poland.

Military and political successes strengthened the Lutichi's commitment to paganism and pagan customs, which also applied to the related Bodrichi. However, in the 1050s, an internecine war broke out among the Lutichs and changed their position. The union quickly lost power and influence, and after the central sanctuary was destroyed by the Saxon Duke Lothar in 1125, the union finally disintegrated. Over the next decades, the Saxon dukes gradually expanded their possessions to the east and conquered the lands of the Luticians.

In the 10th century, the Polish prince Mieszko I included the Pomeranian lands into the Polish state. In the 11th century, the Pomeranians rebelled and regained independence from Poland. During this period, their territory expanded west from the Odra into the lands of the Lutich. On the initiative of Prince Wartislaw I, the Pomeranians adopted Christianity.

From the 1180s, German influence began to increase and German settlers began to arrive on the Pomeranian lands. Due to the devastating wars with the Danes, the Pomeranian feudal lords welcomed the settlement of the devastated lands by the Germans. Over time, the process of Germanization of the Pomeranian population began.

The remnant of the ancient Pomeranians who escaped assimilation today are the Kashubians, numbering 300 thousand people.