The proverb is translated as parable, allegory. These are the chosen ones reading from Holy Scripture, mainly the Old Testament, in which the meaning of the holiday is prophetically or educationally explained.

Proverbs are usually printed on a row in the Menaion and are called "readings". They can also be printed in the Menaion of the same month, only on a different day - in the service of a saint of the same rank. In this case, the row indicates the number where to look for the proverbs. Proverbs for all orders of saints are printed in the appendix of the General Menaion.

Proverbs are read:

At Great Vespers after the prokemena with the signs of the polyeleos and vigil.

On the weekdays of Lent: 1) at the 6th hour, 1 paremia; 2) at Vespers 2 paremias.

On the Royal clock.

At the great blessing of water for Epiphany.

The usual number of proverbs is 3. There are more proverbs on the following days: at Vespers on the Feast of the Annunciation - 5 proverbs, on the Eve of the Nativity of Christ - 8 proverbs, on the Eve of Epiphany - 13 proverbs, on Holy Saturday - 15 proverbs.

The image of the execution of the proverbs: priest: “Wisdom”, the reader reads the inscription of the proverb, for example, “Reading Genesis”, priest: “Let us remember”, the reader reads the proverb. Before each proverb these exclamations are repeated.

There is no lithium. But in the continuation of some polyeleos services in the Typikon and Menea, they talk about lithium and there are stichera on lithium. In this case, “if the abbot wills,” you can perform the litia, but without taking out and subsequent consecration of the loaves and other substances.

The end of Great Vespers in everyday order with the royal doors open: the choir sings the troparion of the saint, “Glory, and now...” Theotokos; priest: “Wisdom”, choir: “Bless”, priest: “Blessed are you...”, choir: “Amen.” Establish, O God...”, priest: exclamation of Matins “Glory to the Saints...” and then the festive matins are performed.

At Matins after kathismas and sedals Polyeleos is sung - “Praise the Name of the Lord...”. This moment distinguishes the polyeleos service from the previous one - with doxology, hence the name of the holiday sign. With the beginning of the polyeleos, the royal doors open, the priest performs incense (for more information about the polyeleos, see the section “Sunday All-Night Vigil. Matins”).

Straightaway after polyeleos greatness is sung.

Greatness.

This New Testament hymn of praise in honor of a holiday or saint, beginning, most often, with the words “We magnify You...”. Greatness is sung with verses of the so-called selected psalms. These psalms contain verses from the entire Psalter that tell in a representative or allegorical way about a holiday or a saint.

Magnifications with selected psalms printed in Irmology(chapter “Polyeleos, sung on the feasts of the Lord, and the Mother of God and special saints, and magnification with selected psalms”), in the 2nd part Following Psalter(chapter “Selected Psalms”) , as well as the General Menea. In these liturgical books for the Twelve Feasts of the Lord and the Mother of God, the magnifications are printed for each holiday separately, and for the services of the saints, general magnifications are given “according to rank”, those. for apostle, saint, venerable, etc.

An image of the performance of magnificence. First, the clergy sing the magnification in front of the festive icon, then the choir sings a verse of the chosen psalm and magnification, verse, magnification, etc., until the priest has worshiped the entire temple; then the chorus “Glory, and now... Alleluia, Alleluia, Alleluia, glory to Thee, O God” twice; the clergy sings “Alleluia, Alleluia, Alleluia, glory to Thee, O God” 1 time and magnification.

After the aggrandizement small litany and read sedalny to the saint “according to polyeleos.”

Then it is sung "From my youth..."- 1st antiphon of the 4th tone. The text of this chant is found in the sequence of Sunday Matins in the 4th tone, as well as in music books.

Reading holiday gospel. The Menaion indicates the concept, that is, which Gospel passage to read on this holiday.

Then on the 6th tone it is sung “Glory...” “Prayers...(rank and name of the saint, for example, Saint Nicholas), Most Merciful, cleanse our many sins,”

“And now...” “Through the prayers of the Mother of God, “Merciful, cleanse the multitude of our sins”, “Have mercy on me, O God...” (two verses of the 50th Psalm),

stichera of the holiday “according to the 50th Psalm”(the voice of this stichera is indicated in the Menaion on the row, but there is a practice of singing it, just like the previous lines, in the 6th voice).

Canon: Our Lady at 6

Saint at 8.

Both of these canons are printed side by side in the Menaion. If there is no canon to the Mother of God in the Menaion, then it is sung Canon Prayer Service to the Mother of God “Water passed through like dry land”... We contain many with misfortunes...” or from the Octoechos appendix.

The end of Matins is festive– the great doxology, troparion, 2 litanies, ending, dismissal, 1st hour are sung.

If the polyeleos service in honor of the Virgin Mary,

then along the Menaion there are printed hymns for “Glory, and now...”, as in services with doxology.

After the stichera on “Lord, I cried...”, on the stichera and on the praises, the stichera on “Glory, and now...” are sung, and the Theotokos from the appendices of the Menaion are not used.

Troparions are sung in a special way: at the end of Vespers and after the Great Doxology, the troparion of the holiday is sung once, and at “God the Lord...” the troparion of the holiday is sung twice, “Glory, and now...” the same troparion.

If the feast of the Virgin Mary, then after the Gospel “Glory... Through the Prayers of the Mother of God...”, “And now... Through the Prayers of the Mother of God...».

The section is very easy to use. Just enter the desired word in the field provided, and we will give you a list of its meanings. I would like to note that our site provides data from various sources - encyclopedic, explanatory, word-formation dictionaries. Here you can also see examples of the use of the word you entered.

The meaning of the word proverb

proverb in the crossword dictionary

proverb

Explanatory Dictionary of the Living Great Russian Language, Dal Vladimir

proverb

and. church moralizing word;

places from St. scriptures read at the entrance supper. Proverbs, a book containing holiday proverbs.

Explanatory dictionary of the Russian language. D.N. Ushakov

proverb

proverbs, w. (Greek paroimia - parable) (lit. and church). Reading a passage from the Old Testament.

New explanatory dictionary of the Russian language, T. F. Efremova.

proverb

and. A passage from a book of the Old Testament that is read in an Orthodox church during a service, containing a prophecy or teaching.

Wikipedia

Paremia (philology)

Paremia(from - saying, proverb, parable) - a stable phraseological unit, which represents a complete sentence of didactic content.

Proverbs include proverbs that are complete sentences (for example, Here's to you, grandma, and St. George's Day), and sayings that are sentence fragments ( wait and see). Proverbs are speech cliches, similar in imagery and aphorism to winged words, however, unlike the latter, they are anonymous sayings.

Paremia (liturgics)

Paremia, or Parimia- element of worship. In the liturgical practice of the Orthodox Church - excerpts from the books of Holy Scripture, which are read during the liturgical rites of Vespers, All-Night Vigil and prayer services. Proverbs contain prophecies about the event being celebrated or praise to the saint whose memory is being celebrated.

The liturgical book in which the proverbs are collected is called “Parimeynik” or “Parimiynik”.

The interpreter of the paremias was Bishop Vissarion of Kostroma and Galich (1823-1905).

Proverb

Paremia:

• A proverb is a stable phraseological unit that represents a complete sentence of didactic content.
• Proverbs - in the liturgical practice of the Orthodox Church - readings from the books of Holy Scripture, which are timed to coincide with the liturgical rites of Vespers, All-Night Vigil and prayer services.

Examples of the use of the word paremia in literature.

Our Lady, therefore proverb about Jacob's dream is read on the feasts of the Mother of God.

Although proverbs it is not read from it during Orthodox worship, but images and expressions from it are used in the hymns of the Mother of God.

That's why proverbs from Proverbs is read on the feasts of the Mother of God, and the churches of St.

In any case, it is certain that they translated everything proverbs and the Psalter.

In response to Epiphany’s question, he listed, bending his fingers, his translations into the Zyryan language: book of hours, psalter, selected readings from the Gospel and the Apostle, proverbs, stichera, octoechos, liturgy and a number of festive services, as well as a funeral service, the Gospel of Luke.

Interpretations on proverbs from the books of the prophets: Jeremiah, Ezekiel, Daniel, Joel, Jonah, Micah, Zephaniah, Zechariah, Malachi.

On major holidays, on Christmas Eve, he always read proverbs, and in such a way that I will remember it for the rest of my life.

On the eve of the Feast of the Nativity of the Virgin Mary, an all-night vigil is celebrated with reading proverbs and lithium.

A modernist higher educational institution pursuing a policy of radical secularization of the Church by incorporating into its structure secular institutions alien to Her.

The activities of the university are aimed at training specialists in the fields of economics, law, psychology, religious studies, theology, philology, journalism, advertising and public relations, history, fine arts (graphics, painting, sculpture), applied computer science, ecology and environmental management, for their subsequent implementation in Synodal departments, various Orthodox organizations, as well as in parachurch commercial structures and even federal television channels.

The strategic goal of the Russian Orthodox University is to create an image of a personality completely alien to Orthodoxy, but positioning itself with it. According to the information posted on the University website, this should be

“a stable and socially active layer of people with a high level of spiritual, secular, business culture and ethics, leadership qualities, the ability to work in a team, developed communication skills and project management experience.”

The university was founded with the blessing of His Holiness Patriarch Alexy II of Moscow and All Rus' in 1992. Among the initiators of the creation of the university was Metropolitan Kirill of Smolensk and Kaliningrad the current Primate of the Russian Orthodox Church.

The first rector of the Russian Orthodox University (from 1992 to 2010) was a professor, corresponding member of the Russian Academy of Education, chairman of the Department of Religious Education and Catechesis of the Moscow Patriarchate (until March 2009) Archimandrite John (Ekonomitsev)- extreme modernist and occultist (pictured right).

As a result of the reform of the higher education system in the Russian Federation, by the beginning of 2010 the university acquired a new name - the Orthodox Institute of St. John the Theologian. To preserve the heritage of the university and expand its educational opportunities, in January 2011, His Holiness Patriarch Kirill, by his decree, recreated the Russian Orthodox University - already as an institution of higher professional religious education of the Russian Orthodox Church. According to the new concept for the development of the university, the ANO VPO “Orthodox Institute of St. John the Theologian” became part of the Russian Orthodox University.

Currently, the rector of the Orthodox Institute of St. John the Theologian (since May 2010) and the Russian Orthodox University (since January 2011) is the rector of the Vysoko-Petrovsky Monastery in Moscow Abbot Peter (Eremeev).

The first dean of the Faculty of Philosophy and Theology was the notorious Protodeacon Andrey Kuraev. Among the teachers: Metropolitan Hilarion (Alfeev), Nikolai Alekseevich Fedorov, Alexey Georgievich Dunaev, Viktor Nikolaevich Trostnikov. For many years, original courses on theological and philosophical disciplines at the university have been taught by a participant in many ecumenical contacts - the Bishop of Moravich Anthony (Pantelic)– representative of the Serbian Orthodox Church under the Patriarch of Moscow and All Rus', expelled from MGIMO for his pro-Bender position, Professor Andrei Borisovich Zubov, amoralist Archpriest Lev Shikhlyarov.

The latter took part in a photo shoot discrediting the priesthood at the end of 2015 and is also the author of the blasphemous work “CHRISTIANITY AND PROBLEMS OF SEXUAL RELATIONS” (in which he equates the concepts of virginity and marriage, believing that sin has penetrated into sexual relations, stating that supposedly the method of reproduction has not changed, a person’s sense of self has changed, etc.)

Quote from the work of Rev. Lev Shikhlyarova:

“Developing masturbation leads to sexual egoism, because a person gets used to being interested in sexual relations only in his own sensations; He subconsciously perceives his spouse only as a means of satisfaction, and sometimes even as a hindrance!

In 1995, the Faculty of Economics was opened at RPU. The work on creating a new faculty was headed by Eduard Vladimirovich Afanasyev. The faculty began to train Orthodox economists with a broad profile in the specialty “National Economics”. Currently, the Faculty of Economics and Law, along with training economists, implements programs for training lawyers.

In 2002, the Faculty of Psychology was opened. The founder of the faculty was a Christian psychologist Archpriest Andrey Lorgus, who since 1999 has been a member of the organizing committee of the Russian-Austrian theological dialogue on Christian anthropology under the auspices of the Uniate Foundation PRO-ORIENTE, and is currently the dean of the faculty Father Pyotr Kolomeitsev is a clergyman of the modernist parish of Cosmas and Damian in Moscow, a philo-Catholic and a teacher of ecumenical and modernist studies.

The Faculty of Orthodox Psychology, with the assistance of the Moscow State University Psychology School, trains not only “Orthodox” psychologists, but also practicing “Orthodox” psychotherapists who master such exotic techniques as, for example, “psychocatalysis.”

The faculty has a Center for Practical Psychology, which is designed to help students and teachers of the institute who need to overcome psychological problems. The motto of the Center is “Psychological assistance and support for a person on the path to God.”

Currently, a unified historical and philological faculty has been created on the basis of university structures.

In 2005, a department of church journalism was created on the basis of the Faculty of Philology. Its deans were supporters of the institution of the female diaconate Archpriest Vladimir Vigilyansky and Professor Alexey Sergeevich Georgievsky. Journalism courses were taught by teachers from Moscow State University. M.V. Lomonosov: Professor Luiza Grigorievna Svitich, Associate Professor Galina Viktorovna Lazutina, Associate Professor Andrei Vadimovich Raskin, Vadim Evgenievich Styazhkin. Training and retraining of journalists today is carried out by the Department of Journalism and Public Relations of the Faculty of History and Philology.

Along with studying the disciplines included in the standards of professional training, university students have the opportunity to expand their knowledge in the field of spiritual culture. Theological and religious subjects at the university are traditionally taught by clergy of the Russian Orthodox Church, graduates of the Moscow Theological Academy.

On the basis of the ANO VPO “Orthodox Institute of St. John the Theologian”, which is part of the RPU, it was organized International Graduate School of Social Work, which is the only structure in the field of social work in the Russian Federation, which includes to the North American Association of Christians in Professional Social Work. Among the teachers are such names as MARK EBERLEY CURRY, CHRISTINA LENNEA CURRY.

Diplomas of completion of the Higher School are awarded directly in the temple (please note that the men in the temple are wearing hats, and the women in the photo on the right are not)

In addition to the study of secular and spiritual subjects, much attention in the modernist institution is paid to cultural programs, for which a historical ballroom dance studio has been organized at the RPU http://www.rpu-dance.ru/

The following dances are studied at the Studio: polonaise, waltz (Viennese, figured, Boston, minion, rhythmic, gavotte, Paganini waltz, ecosaise), mazurka, quadrilles, country dances, dances of the peoples of the world (Hungarian ballroom, Norwegian circular, Greek round dance, polka, English country dances, Bohemian polka) and Russian folk dances (Sudarushka, Russian ballroom, Rechenka, Russian lyrical) and many others. The studio's students include both RPU students and anyone interested.

Viennese Waltz in front of the icons - the story of Zoya's Standing is remembered

The Studio hosts balls dedicated to both church and state holidays of our country. Within the framework of the Studio, the ensemble “Harmony” was created, which participates in demonstration performances at various events and performs at city festivals.

And recently, at the RPU there has been a sports ballroom dance group, where tango, foxtrot, quickstep, rumba and other energetic body movements are studied.

Also, as part of the culturalization project at the Faculty of Psychology, “ psychological film club", which operates under the motto of Carl Gustav Jung “Cinema makes it possible, without any danger, to experience delight, passions and desires, which in ordinary life are necessarily suppressed!”

RPU is an organizer and participant in many modernist and false missionary projects, one of such projects was a round table organized with the participation of the Department of Philology and Journalism “Games, gamification and spirituality. Religion and gaming space”, past January 26, 2017 in the conference hall of the Vysoko-Petrovsky Monastery. The discussion was attended by specialists in the field of media communications, journalists, writers, clergy, computer game developers and gamers.

And one of the last false Orthodox actions was Celtic Christianity evening, dedicated to St. Patrick, the enlightener of Ireland, which took place at the RPU on March 30, 2017.

Celtic music was performed for the guests of the evening and traditional chants of other Christian nations , there was a lecture on the role of St. Patrick in the Christian education of Ireland and the British Isles and his influence on the culture of Europe.

“St. Patrick's Day is a popular youth holiday in many countries around the world. In recent years, he has gained fame in Russia. Now, after the decision of the Synod, Saint Patrick, the saint of the ancient Church, seemed to become even closer to all Russian Orthodox people. We decided to celebrate this day with a prayer service to St. Patrick in our university church - and, of course, organize a good musical evening, thereby supporting the tradition of musical celebration of the memory of the saint,” the rector of the University, Father Peter (Eremeev), told the day before.

“The goal of the Orthodox Institute is to educate not only highly professionally trained, but also spiritually mature people who have mastered the fundamentals of Christian morality and Orthodox religious and cultural traditions.”

About the Institute

Established with the blessing of His Holiness Patriarch Alexy II of Moscow and All Rus' in 1993. The uniqueness of the education received by students Russian Orthodox Institute of St. ap. John the Evangelist is to combine secular humanitarian and theological education. Students study not only a full course of disciplines of specialties that meet the state educational standard, but also receive a theological education, studying both the doctrinal, church-historical, and the theological block of academic disciplines.

Faculties:

• legal faculty;
• Faculty of Psychology;
• Faculty of Economics;
• faculty church history painting;
• Faculty of Ecology;
• Faculty of Philosophy and Theology;
• Faculty of Philology;
• historical faculty;
• Faculty of Journalism;
• Faculty of Theology.

Additional specialties. Diplomas

IN Russian Orthodox Institute of St. John the Evangelist faculty of additional specialties regency singing courses, giving university graduates the opportunity to obtain additional specialties Church choir director, church choir singer (church diplomas)
The Institute issues state-issued diplomas of 8 specialties level "specialist", in 9 specialties at the level "bachelor". The Institute conducts retraining of specialists and training of specialists in second higher education programs.

Every year, the university graduates specialists who receive both a state diploma and a church diploma. Upon admission, the results of the Unified State Examination are taken into account, and admission to a second higher education is also carried out.

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