Archive for the 'Russian land is all under God' Category. The Russian land is all under God

Chu! — there is a smell of the Russian spirit here.
The Russian God is great. The Holy Russian land stands with the Russian God and the Russian Tsar.
The Russian people are king-loving.
The Russian land is all under God.
The Holy Russian land is great, and the sun is everywhere.
The Holy Russian land is great, but truth has no place anywhere.
Russia and the summer of the union do not exist. Rus' is numb under the snow.
A goose flies to Holy Rus' (Napoleon).
In Rus', no one died of hunger.
Rus' has joy to drink; it cannot exist without it (Vladim. I).
Russian bone loves warmth. Steam doesn't break bones.
Russian gift - kulaga with salamata.
The Russian man leads bread and salt.
For a Russian person, what soars (bathhouse) also rules (heals).
Russians are patient to the very beginning. Russian enthusiasm awaits.
The Russian does not joke with the sword or the roll.
Russian fellow - the end of the infidels.
Sorry, the Russian doesn’t have a word for aman.
A Russian person is a kind person (Chuvash greetings).
Rusak is smart, but with hindsight. Russian back is smart.
If the German had it in front and the Russian had it in the back, there would have been no getting along with him (mind).
The Russian people are not afraid of the cross, but they are afraid of the pestle.
Beat the Russian, he'll make a clock. The Russian will do what he sees.
The Rusak is not a fool: if he wants to eat, he will say, if he wants to sit down, he will sit down.
The Russian is quick-witted (sharp-witted, on his own).
In Rus', not all crucians are crucians - there are also ruffs.
Russian people love random things.
Russian at random and grown up.
A Russian person loves maybe, maybe, somehow.
The Russian is strong on three piles: maybe, I suppose, somehow.
Russian people are both boisterous and boastful.
The Russian appetite is never sick of (anything).
The peasant's throat is a cloth reed: everything is crushed.
Even a chisel will rot in the Russian belly.
What is great for a Russian is death for a German.
The Russian hour is ten, but the German hour has no end.
I am Russian, in the French style, only a little more Spanish.
Apparently he doesn’t understand Russian (that is, at least tell him the truth to his face).
I’m not of German origin, but I’m good at pointing out.
Receive someone in Russian (that is, either directly and rudely, or hospitably).
I'll cut you off in Russian, straight away.
Rus' is holy, Orthodox, heroic, mother of Holy Russian land.
Blackfoot passed (the nickname of our women in tidy Siberia for the dirty trail they carry out of the hut into the snow).
Live, live, guys, before Moscow visits (old Ural, Kazakh).
Rus' has overwhelmed us, completely crushed us (Siberian).
In Siberia, women beat sables with rockers.
Muscovites (i.e. Russians, according to the Little Russians): Moscow hour; wait until the Moscow hour (from the Russian saying: now). Moscow truth. At least cut off the floors and run away from the Muscovite. Mom, the devil is getting into the house! Darma, daughter, not a Muscovite. You can disown the devil, but you can’t fight off a Muscovite with a club.
Russian hour - happy day thirty; village month - with week ten.
The Muscovite is a crow, but the devil is more affectionate.
As the Muscovite says dryly, get up under the yxol
The devil and the Muscovite brewed beer, and even renounced malt.
Who is against God and the great Novgorod?
Where Saint Sophia is, there is Novgorod.
Novgorod is judged by its own court (in ancient times).
Novgorod (ancient) is judged by one god.
Ancient Novgorod and Pskov are masters (and Novgorod was even a master, sovereign).
Heart in Volkhov (in Novgorod), soul in Velikaya (ancient Pskov).
Novgorod, Novgorod, and older than the old one.
Novgorod honor. Novgorod soul (honesty in ancient trade).
Novgorod is the father, Kyiv is the mother, Moscow is the heart, St. Petersburg is the head.
Although Sofia is empty, it is not the Krutitsky verst (Sofia of Novgorod; the Novgorod clergy did not want to submit to the Moscow metropolitans, at the Krutitsky courtyard).
The Novgorodians tucked and tucked, and Novgorod continued tackling (about the destruction of the Novgorod veche or the conquest of Novgorod).
Moscow is the mother of all cities.
Anyone who has not been to Moscow has never seen its beauty.
Mother Moscow is white-stone, golden-domed, hospitable, Orthodox, talkative.
St. Petersburg is the helm, Moscow is the feed. St. Petersburg is the head, Moscow is the heart.
Moscow was created over centuries, St. Petersburg by millions.
The city of St. Petersburg is good, but it wiped the bull (roads).
Moscow hits from the toe, and Peter wiped his sides.
Peter is getting married, Moscow is getting married.
Glorious is Moscow for its rolls, St. Petersburg for its mustache.
There are forty forty churches in Moscow (churches in Moscow are divided into deaneries of forty).
At Spas they ring, at Nikola’s they ring, at old Yegor’s the clock speaks (Moscow).
Peter and Paul had the truth (in the dungeon in Moscow, where there was torture).
Moscow people sow the land with rye and live with lies (old).
To go to Moscow is to carry your head (old).
It can be seen that the city is great, that there are seven governors (the Moscow seven-boyars).
Moscow raznoboyarshchina (seven-boyarshchina).
Not only do I call that in Moscow (or in Kyiv).
In Moscow they call thickly (thickly, often), but thinly (thinly, rarely) eat (at a high cost for peasants).
There is no gathering for archers on Krestets (that is, there is no place, there is no place. In Moscow there were special squares for gatherings of different classes).
From Maskva, from Pasad, from Avashnov row (they tease the akalists).
Moscow burned down from a money (penny) candle;
Moscow caught fire from a spark (1443 Moscow caught fire from a candle in the church of St. Nicholas on the Sands; 1737 - from a candle in Miloslavsky’s house).
The first cities from Moscow are two ninety versts (Vladimir, Tver, Tula, Kaluga, Ryazan).
Moscow is not a wedge, there is no outskirts.
Moscow is humpbacked; hunchbacked old lady (i.e. on the hills).
Two brothers from Arbat, and both are hunchbacks.
Eat bread and salt, listen to the red ringing (of Mother Moscow).
In Moscow you can find everything except bird's milk.
In Moscow you will find everything, except your own father and mother.
There is no shortage of bread in Moscow.
Moscow is located in a swamp; they don’t thresh rye there, but eat more of the country stuff.
Moscow is famous for its brides, bells and rolls.
Moscow loves stock.
Rescue has no reserve.
Moscow is crowded and bready. Moscow is a kingdom, the village is paradise.
In Moscow, every day is a holiday (in many churches).
Moscow dirt does not get dirty.
Moscow is like a board: sleep wide, but it sweeps all around.
In Moscow, you don't have to take care of your money, you don't have to take care of yourself.
To wander (go) to Moscow - carry your last penny (money).
Moscow is a mother to some, a stepmother to others.
Going to Moscow is just to get money.
Moscow doesn’t believe in tears (it doesn’t indulge, that is, you can’t pity anyone, they’re all strangers).
You can’t slander Moscow (you can’t pity it).
Moscow does not cry (does not grieve) for anything.
Moscow does not cry for our (other people's) troubles.
If you live in Moscow, you can also live in melancholy.
Lives in Moscow - in considerable melancholy.
Oh, Moscow! - she hits from the toe. Hit the board, remember Moscow!
Mozhaisk pig-raisers, Mozhaisk wind (unreliable).
Kolomenets are black-skyed. Klinovtsy are bast workers.
An uncle is coming from Serpukhov: he is stroking his beard, but there is no money.
Vereits are nomads (Sochi - fishermen's vyazenki and bread).
Dmitrov residents are frog dwellers, swamp dwellers. Ruztsy are woodcutters.
Nut (Shlisselburg) and hot pepper (old).
Lugovtsy are peddlers. The residents of Ladoga drove the pike off its eggs.
The pies are good, but the thick stuff is thicker (they tease the Novgorodians - thick-eaters).
Novgorodians are slotters. Stubborn, like a Novgorodian.
Not a Novgorod nobleman - not a great gentleman.
Uloma nail (Novgorod province, Cherepov district, Uloma village, where all the blacksmiths and nailers are).
Tikhvin is a holy place where there is no Tikhvin.
Kreschans (Krestsy) are bast workers. Kirillovtsy are kashehlebs.
Belozertsy - Belozersky smelt.
Kirillov bow to nine spans with a tail (monastic).
Demyanets are potters; by the way!
Valdai Mountains and Lyuban thieves. Bells.
Well done, buy some good ones, and a kiss to boot.
The city of Borovichi is a din city.
The residents of Borovichi are wave-makers, water-drinkers.
Borovichans are onion growers. Onions, green onions.
From Volok to Utka it took three days (three miles).
The Old Russians ate the horse and wrote to Novgorod asking for more.
Pskovites - cabbage eaters, chaff eaters, ruffed eagles.
God bless the Prince's Bridge and the Mikhailov Pogost (Psk province; this bridge and graveyard are in the swamps, where there was once a lot of robberies).
Torop residents are tabaters.
Toropchane - Egyptians (Egyptians?).
Torop residents: the Poles with guns, and we with clubs (the siege of the Sergian Lavra under the Pretender).
If you want, you’ll jump, if you don’t want, you won’t jump (in the old days, the bride used to say: if I want, I’ll jump and, agreeing to get married, she jumped over the belt placed around her or into her skirt).
Olyanshchina - thief (lake, Pskov province).
Porkhovites are Tolokonniki.
Tverites are vendaces. Run, run! - And what? - Don’t you see, the marten is running! - This is a dog from Klementyev's yard. - Well, then let it go.
Tverites drink tea with sugar. Tsukana.
Once you pass Pogorelets and Kushalino, go boldly to Moscow.
Kushali (Tver uyezd, village of Kushalino) - berdniks, chastobays.
Kushalin peasant women are fine weavers.
Ostash - ruffed eaters, shoemakers, gold seamstresses; wolf scraps.
The Seligerians (Tversk) are ruffed eiders.
Kimryaks - rennets (Kimry. Tver. lips., Korchev.
y.; from the dish: pork rennet with porridge).
The rooster was kept on a rope so that he would not go to someone else's land.
Kimryaks are plasterers in summer, chebotari in winter.
The cities of Korosten, the possessions of Holgin, the Krivichi people.
Novotors are thieves (say the Ostash to whom they answer): and the Ostash are good.
The thieves are new, and the ostash are good, but the holy place is where there is no Tikhvin.
Rzhevtsy: rotten vendace. Dog lovers. The father was exchanged for a male dog. The goat was fed gingerbread through the fence.
Old people: The old woman is a tar-maker. They lost the grease gun, but Nov was tossing and turning after it.
Take forty altyn! “Sorotsy are not sorotsy, but I won’t give you less than a ruble.”
The old people greeted the rooster with bread and salt.
A menacing ambassador arrived near Staritsa: his fur coat was inside out, he was low-slung, and had five lengths across; he doesn’t say a word, but only hisses: and this is an Indian rooster.
Kashin residents are water-drinkers (i.e. teapots).
The people of Kashin killed a dog for a wolf and paid money.
Kalyazin residents bought a pig for a beaver; They bought a dog for a wolf.
Our Makarya has three of Natalia’s money, but give me a penny, choose any one.
The people of Kalyazin, Uglich, and Vologda are Tolokonniki.
Semendyaevshchina - baker and sausage maker, gingerbread maker and pie maker (Tver. gub., Kalyaz. u.).
The Bezhe residents knocked down the bell tower with a horn (that is, by shaking tobacco in a horn. This saying, however, is given to different natives).
The Zubchans took a cockroach on a rope to the Volga to drink.
Whose youth are you? - Zubchevsky merchant. -Where were you? — I went to Moscow all over the world.
The Zubchan residents of Volochan came to us (Rzhev residents) for cabbage soup; We didn’t give him any cabbage soup, they sent us away.
* * *
We (in Vladimir) have a lot of land: two ninety from Moscow and drink water from Klyazma.
Vladimir residents are masons; cranberries. One cranberry, one cranberry!
Our slaves are masons (old Rostov residents of Vladimir).
Waders were gathering, sitting in the swamp - they are Suzdal and Volodymyr residents (from the song).
Vladimir: wooden stoves, golden gates, iron churches (the wooden stove was in the bishop's house of the Assumption Cathedral; the golden gates are known; the iron church was at the Nativity Monastery).
Residents of Vladimir: our fellows (like those from Vologda) neither fight nor fight, but whoever eats the most is a fine fellow. Sterlets.
In Vladimir, they even chop noodles with an ax (this custom is kept only in free, i.e., state-owned villages).
The people of Suzdal are gods. George's replacement for Friday (St. Paraskevi) was exchanged (the image is not sold, but replaced).
In Suzdal and Murom to pray to God, to take a walk in Vyazniki, to get drunk in Shuya. Suzdal residents are oil seals.
Murom residents are holy (they expelled Bishop St. Vasily in the 13th century). Spinning Beans; horned nuts; kalachniki.
Shuyan: if only I had some strong soap. They gave Bes as a soldier.
The Shuisky rogue will harness anyone to a collar; I’ve been to St. Petersburg and spilled on the floor, but I didn’t fall.
Yuryevites are Sinologists.
Kovrovtsy - ophens, peddlers, rogues; burry (for the Ofen language).
Ontufievtsy are mynki (Transl. uyezd. They say “myn” instead of “they say”, “they say”).
Kizhila (Translated by U.) is out of her mind. The Kizhan people asked for a gold certificate.
Lychentsi (Pereylasl. u.) - calf raisers.
Yaroslavl town is a corner of Moscow (this is said about many other cities).
Yaroslavl residents: handsome men, white bodies, singers, singers, clean people. They used up a pound of soap, but they didn’t wash off my sister’s birthmark.
Candy makers, cuckoo babies (men don’t live at home much). Savior was sold at the gate.
They say that in your Rostov state, Rostov Lake burned down.
Here in Rostov, we have garlic, onions, and horse manure. Gardeners, poultry farmers, capon farmers. Rostov capon.
The devil went to Rostov and got scared of the crosses.
Here, parya (guys), is our king: an awl in his hands and a bristle in his teeth; call the beater, klepala (Galicians about Rostovites).
Poshekhontsy are blind-born: they got lost in three pines. They were looking for a mosquito seven miles away, but the mosquito was on their nose. We climbed a pine tree and looked at Moscow. I listen: who is whistling? and it's in my nose. The legs were mixed up under the table. They don’t lie on the edge, but all in the middle (about the Poshekhonians of Yarosl. and the Galicians of Kost. they tell a lot of this kind, about which a whole book has been published, however, an imitation of the German one, about the Swabians).
Uglich residents: I suppose, I suppose, dad, this is not ours (father and son went to steal: the father was a coward, the son encouraged him).
The Volga was kneaded with oatmeal (or: re-spread; it is also said about the Vologda residents, etc.).
Romanovites - cut loose. The ram was swaddled in a shelter (stolen, swaddled and placed in a shelter to hide). Here is my right hand, I give it to you through my dear child, but if I stole it, then he too would be stuck on the knife.
In Romanovshchina (Roman district, small estate) there are as many lordly yards as a hare has crowbars (i.e. jumps).
Danilovites are favorite catchers, non-distributors. Catcatchers: they didn’t buy the cat, but they killed it at the market.
All Saints gruel, three arshins each.
Favorites - they fed the goat gingerbread. Water farmers.
Don’t teach the goat, she’ll pull it off the cart herself, and the most pure hand will clean everything up. It’s twelve o’clock, and mother hasn’t been out with the world (that is, since the gathering; the men are all earning money, and the women are in tens).
Mologzhans are horse guides (i.e., they control horse guides along the Volga).
Rybinsk residents: the girl’s birthmark was washed off, the bathhouse was deliberately heated.
A Sitskar with an ax is like a Cossack with a horse (on the City River; Yarosl. Mol.).
The ax dresses Sitskar, the ax puts on shoes, the plow feeds him.
Sitskaya kokora (sitskari - barmakers, carpenters).
Nizhny is Moscow’s closest neighbor: the houses are made of stone, the people are made of iron. There is a lot of water, but there is nothing to draw (Lower, on two rivers, but on a mountain).
Nizhny Novgorod residents are standing on the mountain, watching and shouting: tea, take note of where the seagulls are flying (Nizhny Novgorod residents often say tea).
The beard is from Nizhny Novgorod, and the mustache is Makaryevsky.
Nizhny Novgorods are not freaks. Residents of Nizhny Novgorod are water drinkers (i.e. teapots).
Nizhny Novgorod is either a spendthrift, a thief, a drunkard, or a wife who is a walker.
As if from Elkhovka, the crowns (that is, the crowns) are shorn.
Kstovo - Christovo: the glass is small, but the wine is good.
We (Nizhny Novgorod residents) would not have gathered and stood up, so you would have been digging the filthy earth with your nose (an allusion to the time of Pozharsky and Minin).
Tatinets and Slopinets (villages) are the breadwinner for thieves (old).
To steal in Arat, to sell in Yakshen, to bury ends in Murashkino (Arat of Arzamas, Yakshen and Murashkino of Kiyagininsky district).
Vasiltsy (on the Sura River) are sterlet birds.
The princesses are hat makers. They crushed the convoy with their hats.
Murashkintsy - sheepskin coats, sour cut; sour sheepskin.
Oh, Ustya Koposovska! (Bran; Koposovo - a village near Nizhny).
The Kunavina settlement brought me together in three arcs (a haven of debauchery at the Nizhny Novgorod fair).
Nowadays trifles are behind Oka (about Kunavin).
The Lyskovites are honest people; If he is not a thief, then he is a fraudster.
The detective in Lyskovo is not a drunkard, not a swindler, and in Yurkino not a robber (a village in Makaryevsky district).
Chernovskoye (Nizhegorod, Sergach u.) is a place for thieves.
Makarya has Natalya for money, but for a penny - a whole cartload.
Balakhonians are loons. Balakhonsky loon.
The city of Balakhna stands, the floors are wide open (Balahna stretches along the Volga for about three miles).
In Gorodets (Balakh. u.) on the mountain there are three girls in the yard.
The people of Arzamas are goose breeders, onion growers; Malevans (icon painters).
The people of Arzamas shackled the cathedral (they tied the vault with hoops).
In Kardovili they strangled, in Ponyatovka they buried, in Corino for wine.
Semenovtsy (Nizheg.) - Trans-Volga Kokura. Baklushniki. Spoons, Burlatsky spoon. Warm, felted goods.
Sergachi, Lukoyanovites, Ardatovites are drunken (Zateshsky) slobs; Drunkenness - buckwheat spots; drunken women - chupakhs, butenes.
Kostroma has a lascivious (cheerful) side.
On Kusi - have a drink and a snack (Kus, river Kostr.).
Kostromichi: it would be better to be burned three times than to be widowed once.
Kostroma residents are in a bunch, and Yaroslavl residents are away (separately).
The hand is unclean; they lost the bast shoes, searched around the yards, it was six - it became (found) seven.
Kostromichi (from Kostr. down the Volga, to Yuryevets) - hungry, sharp-hoofed, tamoiki (pronounced tamoiko vm. there).
Galich deceived Kostroma on the island.
Galicians - they dragged a cow into the bathhouse; the city of Galivon, Lake Miron, and the people of Krivichi, Ovchinniki. Furriers. They stirred the oatmeal in the river with an oar.
What the hell, Galunki (Galicians).
Galicians are alarm bells. Galich voivode (self-willed).
Chukhloma people - Chukhloma hands! He has his mittens in his bosom, and is looking for others.
Starogorodtsy (on the Unzha River, Makar u.) are onion growers.
The people of Kineshma and Reshem are cloth makers.
Kineshma and Reshma carouse and make trouble, and Sologda pays the losses (Sologda lies between Kineshma and Reshma, who quarreled in the old days).
Buevites are homebodies, foresters. Buoy the town, recapture your wallet.
The Kaduevites are kadochniks. Kaduy - inflate your sides.
The devil was looking for Bui and Kaduy for three years, and Bui and Kaduy stood at the gate. (The Tatars were looking for Bui in order to ruin it, but did not find a road to it).
Soligalichan - limestones, logs.
Sudislavtsi are mushroom pickers. Kologrivtsy are tar producers.
The village of Lupino (Nereh. Uezd.), Armenians are stupid, but Nerekhta will teach you some wisdom.
Don’t be afraid of thieves on the Armenian road, but be afraid of stone houses in Nerekhta.
Nerekhotsky runners (Nerekhotsky people walk around the villages with a steelyard to buy yarn).
Vetluzhane are sleigh riders. A sunny and a cart, but nothing to get out with.
Varnavinians are honey lovers.
The village of Voronye has seventy gentlemen during the day (small-scale), and at night one (who will go on robbery).
When I go to Soli, I bring nothing; when I go from Soli, I carry a full suitcase (residents of the village of Soli, Kostr. Gubernia, due to the abundance of vegetables, supply them to walking visitors for free).
Vichugovtsy are napkin makers. The Parfentyevites are cat-catchers.
They raked Kazan and passed the Horde.
Sell, prince, some soap (they tease the Tatars).
Kazan orphan, Kazan beggar (a rogue pretending to be a poor man; from the former Kazan Murzas).
In Tetyushi the mayor weaves bast shoes.
Sviyazhans are bream foresters. Residents of Samara (Saratov) are mustard makers.
Simbirsians are grave stealers, swingers.
Viden (Simbirsk), but we'll go for seven days.
Arkhangelsk people are walrus eaters and roofers. Ivanovich, get off the roof, I’ve come to see you (the roofer’s wife came to St. Petersburg and called for a statue from the Winter Palace).
Pomors are red tops (seal).
Arkhangelsk residents are shanegniks; Shanga is sour.
The city of Arkhangelsk, and the people in it are devilish.
We also have fish soup with pancakes on Vaga. Vagane are cross-bellied.
The Kholmogory people are corner-obsessed (they looked at Peter I from around the corners).
From Kholmogory to Kola - thirty-three Nikolas.
The Onezhans are Prokhoryats, Prokhor's children.
Prokhor sent a letter, and ordered Lobodyrny to collect money.
There is no cart in all of Onega. In the summer, the governor was taken around the city on a sleigh, and the onuchi were dried on the horns.
Pinezhans are hiccups (a common disease there: hiccups, hysteria).
Pinezhans: I bought for ten denezki, sold for two grosyk; The profit is scanty, and there’s not a lot of money.
Mezenians are soot-eaters, black-tropes (untidy).
The Shenkur people are water farmers (barge haulers, they wear a spoon on their hat).
God break the boat, feed Soloza (on the summer shore of the seaside).
Kola Bay is like a Moscow prison (you won’t get out soon).
Whoever lives in Kola for three years will not be deceived in Moscow.
Cola is a hook, and people are a hook. Kola monster.
The people of the Lord are the people of Israel: every word is not true.
On Kolya, you can kill a person in order to drink a glass of milk.
Wherever fish go, St. The nose will not escape (Kemskaya).
Residents of Petrozavodsk: I’m rocking my shop, I’m rocking my mytny yard, I’m rocking my market (about market women).
Boska was eaten. Boska, Boska, you're wearing a bone (dog's name).
Kargopol residents are white-eyed chud. Raw foodists.
Olon residents: Olon residents are good fellows. Our fellows neither fight nor fight, and whoever eats the most is a fine fellow. One of our fellows ate thirty pie pies, all with cottage cheese.
Dear Olonets - white shores.
The Kayvans have not been to Olonets.
Vytegors are camisoles.
The governors of Vologda drank away.
In words - like butter, but in reality - like Vologda.
Vologda residents ate a calf with a horseshoe. Tolokonniki - The Volga was mixed with oatmeal.
Ustyuzhans are horn-makers, tobacco workers. The bell tower was knocked down with a horn. Red-tongued. Black silver coins. Mazy.
Usoltsi are borage plants.
Hud Permyak, but he knows two languages.
Chusovlyans (Perm) - Chebotari.
The Sylvin people are Veksheeders (Sylvin plant, Krasnouf uezd).
Cherdyntsy - shepoeders, dry miners (Carpenters, Cherdyn uyezd). Sorcerers. Damn witch doctors.
Vyatchans are Khlynovsky boyars. Pandemonium. Koldyki (gov.
sorceries).
Vyatski are smart guys. We Vyatchki are quick-witted guys: seven of us are not afraid of one thing.
The people of Vyatcha are dishonest: yesterday they spent the night with us, and they stole her baby.
In Vyatka: at random. Vyatich sows bread at random.
Vyatichi - tolokonniki, Vani.
Vyatka is the mother of all wealth. Vyatka walks around looking around.
Vyatichi - Vyatka battle (with a sea monster; see popular map).
The Vyatichi are blind-born (the Ustyug residents came to the rescue, but the Vyatichi considered them to be an enemy and began to beat them. Votyaks have blind eyes, while newborns have very small eyes).
The Vyatichi are rogues (the Novgorodians allowed idiots on rafts to approach the Bolvansky town (the village of Nikulitsyno), the Vyatichi were gaping at them, and the Novgorodians, on the other side, took the town).
Slobozhan (Vyatsk) - Jewish diggers (a Slobozhan dug up the corpse of a Jew, believing that Jews are buried with money).
The Khlynovites put boots on a cow (stolen so that there would be no trace).
Khlynovsky thieves. Khlyn took it (disappeared).
Kursk thief. The white king has no thief against the Kuryan.
Cross yourself - Androns are coming (Kursk).
We are not people, we are Abode residents (Kursk, Gubernia).
Oryol residents are moneyless people; broken heads.
Orel and Kromy are the first thieves, and Karachev is a sacrifice.
Bryantsy are pranksters. Bryansk goat (Orlov.).
The gypsies walked around Mtsensk ten miles (Orlov.).
Mtsenyan. Amchenin should go into the yard (and the saints out).
Yelchan residents are rennet residents. Rainbow drank a tub of water.
In Yelets, on Sosnya River, a hen bred a vutenka.
In Yelets - a girl with an egg, and behind Yelets - half an egg.
Elets is the father of all thieves, and Livny is marvelous to all thieves.
The Liventsi - Salamatas broke off the bridge (the Liventsi took the Salamatas, a pot each from the yard, to meet the governor).
In Sevsk they put a piglet on a roost, saying: claw, claw, chicken with two legs, let it hold on.
The Bolkhovites greeted the crayfish with a ringing sound: the governor was crawling towards us, carrying bristles in his teeth.
Kaluga residents: the Kaluga resident will have dinner, but the Tula resident will go to bed anyway. dandies; the dandy is smart, on the aspen tree, on the oak tree, and how he screams: weave, weave! They drowned the goat in the malted dough (the crows croaked on the tree, and the man, getting ready to set off, predicted a bucket for his comrades, saying: goldfinch, etc.).
Mosali - Gutors: they bullied the governor. Mother Zautra (river), do not flood our city of Mosalsk and our elder Gavryushka!
Likhvinsky mountains (Kal.) and Novosilyevsky thieves (Tul.).
Tula is a soul of steel. The flea was chained. Sit down, tank, siskins are flying (Tula people are bird catchers).
A good hare is a blow, a good fellow is a Tula guy.
Lives in Tula and eats dooley.
Strike with your forehead in Tula, search in Moscow. Tula zipun blew away.
Efremovites - they cooked porridge in the wallet (Tul.).
Aleksinians are archers.
Odoevtsy: Well done, well done! Sell lean eggs (cucumbers. Tul.) for a penny.
The people of Krapiven greeted the hay with the ringing of bells (thinking that it was the governor. Tul.).
Kashirs: Hat off! - What? - Look, all the boyars. (Driving through single-yard villages and seeing huts with chimneys, gates with mortars, sleighs with trump cards, the men considered them manorial estates).
The devil took the same-lords to the market and overturned the sieve over Kashira.
She covered Kashira in matting, and put Tula in bast shoes.
The city of Chern is a year older than Moscow.
Ant-catchers (the nickname of the hard-working residents of the village of Vysokoya Gora, Novosilsk district).
Besovo, Runovo - God bless you, and Ternovo and Baskach will at least jump around (Tul. province, Kashir. district).
Ryazans are cross-bellied, blue-bellied. They caught the sun with a bag and caulked the prison with pancakes. (Blue-bellied - from blue shirts. In the battle with the Muscovites, the sun was in the face of the Ryazan people: they began to catch it in a bag in order to release it on the enemies. According to the order: to caulk the prison, the Ryazan people kept postponing the matter - until Maslenitsa, then they were reined in, they caulked his pancakes).
Spasty: Where are you from, young man? - Spassky merchant. -What are you trading? - Red goods: tallow candles and clean tar (Ryaz.)
For Savior, tar is also a red commodity.
Yegoryevites are farriers, bunglers, ore throwers: they sharpen the knife themselves, but they probably speak.
Dednovtsy - Makars. (When Peter I was in the Ryazan province, when asked by him, the Dednovites, one after another, called themselves Makars, because the sovereign said to the first: good). Kissers. Makars catch fish until they spawn.
Where Makar visited, no fish were caught for seven years. (They fish in rivers and lakes and are experts at catching all the fish).
Gulynki is close, raise your clubs (Gulynki, Ryazan province, Pronsk district, there used to be robbers).
Lazarevichi-vichi, fire victims-cry, navolok-crest, Teplukhina-khokhlukhina, Yalchina-mountain, highly baked.
Penzentsy (Penzyans) are thick-footed. In Moscow they recognized their crow.
Sura is an important river for us: the bottom is silver, the steep banks are gilded.
Borisoglebtsy are sour-nesters (they were formerly furriers and gluers. Tamb.).
They struggle where the pegs stick out.
Elatom residents are womanizers.
The Morshants are fellows.
Tambov residents are Molokans. Steppe khreptuks, thick-legged!
Temnikovites are advisors; an owl was baptized in the lake (in Sovinoye. Having taken a walk, the Temnikovites caught an owl and, playfully, put a gaitan on it and dipped it into the lake; it flew and sat on a church cross, where, having become entangled, it hanged itself; this prank cost the Temnikovites dearly: they had to withdraw the owl at your own expense. Tamb.).
The Kadom people are kissers, somyatniks: they caught a catfish in the oven (Moksha drowns Kadom: once the catfish was carried into the open oven).
Astrakhan is watermelons, and we are naked (glorious).
Astrakhan residents are chilimniki (chilim - water chestnuts). Caviar. The blubber is rotten. Beluzhniki. Robbers. Duvanshchina.
In Astrakhan, cows also eat fish (salted).
Krasnoyarsk residents are fellows.
The people of Astrakhan sent mare's meat instead of fish to Novgorod.
Where are you from, Ivan? - Of your choice, dear (Astrakhan old-timers tease the tramps).
Golodayevites are migrants in the Astrakhan province (due to their poverty).
Long-bellied (Voronezh settlers in Astrakh province, girded low).
Saratov townspeople sold their cathedral under the hammer.
Chekhon (fish) jumped over the cathedral (in Saratov).
Wise Germans are moorhens.
The boasters are thugs. Syzrans are idiots.
Go to the bottom - there is wheat.
If you have nothing to pay your debt with, then go (go) to the Volga (either to become barge haulers or to commit robbery).
Ladybug, fly beyond the Volga: it’s warm there, it’s cold here.
Smolensk is a Polish bone, but overgrown with dog meat.
Smolyan: Which province? - Smolenskaya. —Which district? — The city of Dorogobuzhsk. - Which volost? - Demyanova Posad. -Which village? — From Ivan’s estate. - Which boyar? - I don’t know about that.
Smolyans are krupenniki, mezgovniki (pulp is pine wood, which is mixed into bread).
He went to the city for pulp and joined the red ranks.
At least hit the Malakhovsky Gate.
Smolensk residents crushed a flea with peace.
Vorovskaya Piskovshchina (Smol. Gubernia, Sych. u; village of Piskovo).
Lazy, like a Klepsian peasant (Smol. province, Sych. district, village of Klepeni, where everyone is poor, according to custom).
Vyazmichi - gingerbread, gingerbread. We are illiterate people, we eat unwritten gingerbread.
Stupid Vyazma, stupid Dorogobuzh.
Vyazma got stuck in the gingerbread.
Roslavtsy are tars.
Vitebsk residents: Bagpipes and a whistle, assemble our house; the plow and the harrow destroyed our houses.
Litvins are strawberry farmers, diggers, bast workers. White hats, magerki (felt hats).
How dare he take a Litvan without him getting caught?
There is water all around, and in the middle there is trouble (about Sebezh, Vitebsk).
Mozyr is like a bubble: all around there is trouble, in the middle there is trouble.
In Vilna - like in a soap shop.
Anyone who has not been to Vilna has not seen miracles.
In Vilna there are seven roads for a Jew and three for a Pole.
Azov was glorious, Smolensk was formidable, and Vilna was wondrous.
Apparently they were driving the sieve (said Litvin, looking at the bast shoe trail along the road).
Ovrutskaya (Oshmyanskaya) gentry (i.e. naked, ragamuffin).
In Lutsk, everything is not normal: there is water, there is trouble in the middle.
A peasant's chest never gets cold, a Jew's heels, a Poles' ears.
Anyone who has never been to Odessa has never seen dust.
He came out of prison and settled on the Don.
Donets - sturgeon, balychniki, stanitsa.
On the Don they neither weave nor spin, but walk well.
Crimeans are herring farmers and gardeners. The herrings are rotten.
Crimea is not crooked, Azov is not a hundred steps away.
Little Russians - Mazeppians, crests, forelocks; the turkey hatched; choked on a dumpling. A turkey hatched seven crests from one egg.
The devil took the head off the Ukrainian and gave him a turkey head.
The crest is stupider than a crow, and more cunning than the devil.
The Khokhlatsky flail hits on all sides (Khokhlats thresh through the hand).
May those crests breathe out! - And so that those Muscovites drag them out (answer).
And the crest is like water, and the crest is like chaff.
The crest will not lie, and he will not tell the truth.
He is a crest (that is, cunning and stubborn).
Rusak before reading, little Russian before singing (Western).
Wenger from near Lokhvitsa (Polt. province, peddlers).
Trans-Dnieper Italian. Assholes.
They sold the Ukrainian's belt for three money, and the crest didn't care for it.
Poltava sits on the mountain like a peahen, and in the mud like a toad.
Zolotonosha is good all around.
Romenetsy - tobacco workers (Poltava).
Glukhovtsy - daddy's tobacco (Chernigov).
Pereyaslavtsy (Zaozerets) - betrothed (Poltava).
Red Kut will set kaput (Khark province, where, according to legend, there was once a gang of robbers).
Siberia is not moss-covered. Siberian Varnak.
Siberia is terrible to hear, but people live better than ours.
Siberia is a goldmine (from the fur trade and trade; now this is literally justified).
Rus' piled on us, completely crushed us (Siberian).
Chernolapotnitsa (Russian, in Siberia).
Okhotsk inhabitants are nomads.
For the health of grandmother Gugnikha (the Urals say, honoring her as their foremother, the first woman remaining in the army).
Radimichi - wolf tail run (voivode Wolf Tail beat the Radimichi).
The trouble is in Rodna.
Behind the Drunken River people are drunk (by the river Nizhny Novgorod, 1377. The Russians were defeated in the camp by the Tatars).
The Cossacks came from the Don and drove the Poles home (liberation of Moscow from the Poles in 1612).
On one side is Cheremis, and on the other beware (in 1524, an army on ships sailed to Kazan and was beaten in the rapids by Cheremis).
He disappeared like Bekovich (under Peter I, sent to Khiva and died with his detachment).
Anika look. Anika warrior (see popular print).
Shemyakin court. Shemyaka crooked justice (1446 Shemyaka blinded the Dark One, seizing the throne).
Malyuta Skuratov is a villain, a tormentor.
Grishka Otrepiev is a thief, an impostor, cursed.
Stenka Razin flew on a carpet and swam on water.
Vanka Cain is a damned robber.
Mazepa is a traitor.
The Volga is a long sail, but the Danube is wide. Apparently, the Danube and Volga will not merge.
The Volga is the mother of all rivers. The Mother Volga is wide and long.
Mother Volga is deep, free, wild.
The Dnieper is fast and wide.
Don Ivanovich is quiet, golden.
Danube Ivanovich.
Prut, Dniester, Neman are borderlands.
The Urals are a goldmine, a silver lining.
From bottom to top, from top to bottom (about the river).

The Russian land is all under God.
Cm. Rus' - MOTHERLAND

- the name of the state formation of the Eastern Slavs in the 9th century. on the middle Dnieper, which spread to the entire territory of Kievan Rus. In the 12th-13th centuries. Rus' is the name of ancient Russian lands and principalities. There are...
Political science. Dictionary.
- daily political, social and literary newspaper published in Moscow since March 18, 1906. Ed. S. K. Glinka-Yanchevsky; ed. A. S. Suvorin...
Encyclopedic Dictionary of Brockhaus and Euphron
- interjection Indicates parting words. Isolated or issued as a separate offer...
Dictionary-reference book on punctuation
- It is usually believed that the author of these words is the Novgorod prince Alexander Nevsky. But, judging by the chronicles, he never uttered these words anywhere...
Dictionary of popular words and expressions
- See WEALTH -...
- GOD, god, plural. gods, -ov, name. God,...
Ozhegov's Explanatory Dictionary
- under God: everything is under God x...
- R "Russian land"...
Russian spelling dictionary
- with B"...
Russian spelling dictionary
- Outdated. No one is guaranteed against anything dangerous or unexpected; anything can happen, happen to anyone. Well, Ivan Ivanovich, your father and benefactor is gone. Woe to everyone, and doubly so for you. Well? Everything is under God...
Phraseological Dictionary of the Russian Literary Language
- Razg. Reprehensible Go away, don't bother me. Expressing a desire to get rid of someone. - And Pavel Kuzmin found out that I was in trouble, I was scared to death... Well, I thought and thought: go with God...
Phraseological Dictionary of the Russian Literary Language
- Outdated. Simple 1...
Phraseological Dictionary of the Russian Literary Language
- The Russian God is great...
IN AND. Dahl. Proverbs of the Russian people
- Razg. Outdated 1. Good luck! . FSPYA, 41; DP, 39; BTS, 86; Mokienko 1986, 132. 2. Mild order to do something. F 1, 31...
Large dictionary of Russian sayings
- happily, goodbye, goodbye, no feathers, good luck, I wish...
Synonym dictionary

"The Russian land is all under God." in books

RUSSIAN EARTH, YOU ARE ALREADY OVER THE HILL

From the book My Map of the World author Voronel Nina Abramovna

RUSSIAN LAND, YOU ARE ALREADY OVER THE HILL We arrived in Yekaterinburg, née Sverdlovsk, at dawn on a June day in 2002. We flew from Moscow, about which, after twenty years of separation, I can’t tell anything new, except that everyone there speaks Russian,

Where did the Russian land come from?

From the book by Mikhail Lomonosov author Balandin Rudolf Konstantinovich

Where did the Russian land come from? Miller was hardly prevaricating when he declared his ideal of a historian: “He should seem without a fatherland, without faith, without a sovereign.” To seem - but not to be. Any chroniclers and chroniclers directly or indirectly depended on their sovereigns, environment, beliefs,

"LIGHT RUSSIAN LAND"

From the book Andrey Rublev author Sergeev Valery Nikolaevich

“BRIGHT BRIGHT RUSSIAN LAND” From the depths of centuries, in the ancestral memory of Russian people there was kept, confirmed by the experience of history, a feeling of danger that threatened his very existence from the east, from the steppe. Khazars, Pechenegs, Polovtsians, and then “an unknown language,” terrible - Golden

“...the Russian land is rich in talents”

From the book My Great Old Men author Medvedev Felix Nikolaevich

“...the Russian land is rich in talents” - Sergei Vladimirovich, you have communicated and continue to communicate with outstanding personalities of our time. Who would you like to say a few words about now? – Yes, there were many meetings, and there were many partings. When I look back or around myself

Red decorated Russian land

From the author's book

Red-decorated Russian land “O bright, bright and red-decorated Russian land!” - exclaims the author of the ancient monument of our writing, “Tales of the Destruction of the Russian Land.” And then he lists “many beauties” that surprise people in Rus' - lakes and rivers, mountains and oak groves,

RUSSIAN LAND IN THE MIDDLE OF THE 11TH CENTURY

From the book Russian History. 800 rare illustrations author

RUSSIAN LAND IN THE MIDDLE OF THE 11TH CENTURY Population and limits. Having described the activities of the first Kyiv princes, let us summarize their results and take a quick look at the state of Rus' around the half of the 11th century. With their sword, the first Kyiv princes outlined a fairly wide circle of lands, political

Russian land in the half of the 15th century

From the book Course of Russian History (Lectures I-XXXII) author Klyuchevsky Vasily Osipovich

Russian land in the half of the 15th century Almost the entire north of our plain with its northwestern corner to the Gulf of Finland constituted the region of the free Novgorod the Great, to which in the southwest, on the side of Livonia, was adjacent the small region of another free city, Pskov. All Western

CAUCASIAN Rus' Where Russian blood is shed, there is Russian land

From the book Russian Roots. We Hold the Sky [Three bestsellers in one volume] author Prozorov Lev Rudolfovich

CAUCASIAN Rus' Where Russian blood is shed, there is Russian land. The Caucasian issue has always been one of the main trump cards in the propaganda arsenal of Russia’s enemies - for two centuries now the West has been accusing our country of “colonialism”, “imperial expansion” and “conquest”

Where are you, native Russian land?

From the book Muscovy. Legends and myths. A new look at the history of the state author Bychkov Alexey Alexandrovich

Where are you, native Russian land? L.V. Alekseev in the book “Polotsk Land” (1966) writes: “Modern archaeological and toponymic data show that in the Early Iron Age, Eastern Europe was inhabited by three large groups of tribes. The first, Iranian-speaking, occupied the Crimean peninsula,

The concept of “Russian land”

From the book Russian Land. Between paganism and Christianity. From Prince Igor to his son Svyatoslav author Tsvetkov Sergey Eduardovich

The concept of “Russian land” was acquired by Kiev in the late 30s - early 40s. X century political independence was immediately reflected in the content of the term Russian land. Now, along with the narrow significance of the tribal region of Middle Dnieper Rus', it received a wider

LET THE RUSSIAN EARTH BE SET UP!

From the book 1000 years of Russian entrepreneurship From the history of merchant families author Platonov Oleg Anatolievich

LET THE RUSSIAN EARTH BE SET UP!

Cry, Russian land!

From the book Literary Newspaper 6305 (No. 4 2011) author Literary Newspaper

Cry, Russian land! Front page Cry, Russian land! They both studied in the city on the Neva. Nikolai Alexandrovich - at the Main Pedagogical Institute of St. Petersburg, Andrey Alexandrovich - at the Leningrad State University named after A.A. Zhdanova. Both avoided

From the book Newspaper Tomorrow 209 (48 1997) author Zavtra Newspaper

HERE IS THE RUSSIAN LAND Igor Shafarevich, Dmitry BalashovIgor SHAFAREVICH: Yeltsin recently confirmed his commitment to the indivisibility of Moldova. Why can't Russia - a federation - expect the same from Moldova? I remember how, together with a group from the newspaper “Den” with Alexander

O Russian land! You're already over the hill!

From the book Literary Newspaper 6438 (No. 45 2013) author Literary Newspaper

O Russian land! You're already over the hill! Successful completion of Unified State Examination tasks in literature requires comparative analysis skills, the ability to see connections, and overlap between works created by different authors and at different times. Similar skills and abilities are necessary and

Oh, Russian land!

From the book Time of the Burning Match (collection) author Krupin Vladimir Nikolaevich

Oh, Russian land! The church was closed in twenty-seven, the school in two thousand and five. Svetlana Sirneva In the village of Ivanovka, and we had thousands of them, there lived an old man and an old woman. Life has been a long time, we have been through a lot. The husband is a war participant, a combat sergeant major. Returned - chest in

Christmas

A Child lies in a manger.
A mother's face is tender.
The oxen hear in their sleep
A faint child's cry.

And somewhere in white Athens
Philosophers among the columns
They argue about the root causes
They are discussing a new law.

And the crowds in the theaters of Rome,
Hemmed in on the steps,
They applaud tirelessly
Gladiators and elephants.

He will not come in a flash of thunder,
Not in the glory of earthly victories,
He won't break the cane
And the voice will be quiet.

He will not call kings friends,
He will not call princes to the council -
With the Galilean fishermen
Forms the New Testament.

He won't let anyone suffer,
It won’t put you in chains,
But Himself, with outstretched arms,
He will die in mortal agony.

And with a mighty victorious ringing
The legions will not waver.
To the myrrh-bearing women, the quiet women,
The winner will come at dawn.

With power incomprehensible
One will extend his hand,
And the pride of Rome will collapse,
The wisdom of Athens will melt.

A Child lies in a manger.
Mother's face is gentle.
The oxen hear in their sleep
A faint child's cry.

Metropolitan Vladimir (Sabodana)

***
It was a late and crimson evening,
The harbinger star has risen.
A new voice cried over the abyss -
The Virgin gave birth to a baby.
The voice is thin and drawn-out,
Like the long squeal of a spindle,
Let's go into confusion, an important old man,
And the king, and the boy, and the wife.
And there was a sign and a miracle:
In imperturbable silence
Judas appeared among the crowd
In a cold mask, on a horse.
Lords, full of care,
They sent the news to all ends,
And on the lips of Iscariot
The messengers saw the smile.

Alexander Blok
1902

***
The night is quiet.
On the unsteady firmament
The southern stars are trembling.
Mother's eyes with a smile
Quiet people look into the manger.
No ears, no extra glances,
The roosters have crowed ≈
And behind the angels in the highest
The shepherds praise God.
The manger quietly shines in the eyes,
Mary's face is illuminated.
A star choir to another choir
I listened with trembling ears.
And above Him it burns high
That star of distant lands;
The kings of the east carry with her
Gold, myrrh and Lebanon.

Merry Christmas, dears...!
Celebrate the Holiday!
Love each other!

“You can burn out faith with a hot iron, you can put people in prison, kill priests, blow up churches. But the history of our Motherland shows that Orthodoxy as the basis of the moral foundations and way of life of Russia - like grass through concrete - will still grow,” - N. Mikhalkov.

As an experienced viewer, I show considerable interest in his directorial works. Let me say right away that his roles are ambiguous for me in terms of perception, judge for yourself: Paratov - “Cruel Romance”, Andrei - the conductor from “Station for Two”... We are talking about Nikita Mikhalkov, a director from God and a multi-dimensional personality in cinema and life...
His directorial discoveries, which are closely intertwined with Christian morality and find considerable place, meaning and application in our everyday life, receive a warm, lively emotional response...
October 21 Nikita Sergeevich Mikhalkov has a birthday. A few words as congratulations about the master of Russian cinema.
It is gratifying to hear that Nikita Sergeevich is not indifferent to the issues of Orthodox culture and the younger generation and he stands guard over them... Thus, in one of the interviews about the introduction of the “Fundamentals of Orthodox Culture” discipline at school, he notes that: “children who grow up in the church from the first days, “on a sacred, subconscious level” they learn “the greatest wisdom.”

“They don’t understand the words, but this is what their ancestors heard. Don't interfere with them, and in 15 years we will have a different country. Other people will come to the ballot boxes to vote. There is no need for violence, you need quiet, measured breathing and forward movement,” says the director.
If from the screens of our cinemas it is not heroes of action and box-office thrillers for the masses who speak to us, but real people with their weaknesses about what worries us, what resonates with pain in each of us, the world, I want to believe, will become cleaner and wider, and everyone of us will strive to become better...
Russian cinema has always been and will be “different” than the newfangled films of the West... The mysterious Russian soul, which cannot be understood with the mind, is reflected in our film chronicle, not in detective or humorous TV series for every day, but in films where the history of Russia itself speaks through the lips of the heroes. culture...
Such cinema is a reflection of ourselves and a guide to action...
I see this movie is from director Nikita Mikhalkov - a director from God!
Congratulations to Nikita Sergeevich! Many years! Many more works!
Save you, Lord!

I have never ceased to be interested in how much the image embodied on the screen corresponds to the real inner content of the person himself. This actor has always attracted my audience's attention: his roles amazed me with their humanity against the backdrop of masculinity, intelligence and originality of images. I wanted to believe in the ideal of a real man. I’m talking now about Valery Priyomykhov - actor, director and person...
Many of the people in his profession bear the burden of an acting role, a cliché, their niche, once instilled by cinema, and it is not in their power to break out of the networks of their “one role”... This is probably the fate and share, the costs of the profession...
This sometimes kills talented people: Boris Andreev, Pyotr Aleinikov, Nikita Mikhailovsky and many, many...
Valery Priyomykhov's roles are all ambiguous and multi-layered, but they are united by one thing: on the screen he is the embodiment of male strength...
What was he really like?
I read about his journey in the electronic version of the Foma magazine "SHORT SUMMER OF VALERY PRIEMYKHOV".
Valery Priyomykhov was a believer.
“Valery constantly thought about the meaning of life, about death, about birth,” recalls Archpriest Vladimir Volgin, rector of the Church of Sophia of the Wisdom of God in Sredniye Sadovniki in Moscow. “About those questions that every thinking person should answer. With this he turned to me. And I can say that 80 percent of my spiritual children (and almost all of my children belong to the intelligentsia layer) came to Christ precisely because of the logic of their thoughts and searches, so there is nothing exceptional here.”
Akin to my thoughts is that in such a profession as acting or any other public profession now, it is very difficult not to cross the slippery line of acting or creativity for the sake of money, to keep up with the times, so rebellious with their selfish laws, to be in constant conflict with their internal convictions - to come into conflict with oneself... To be in the shadow of your glory and remain yourself, without betraying yourself to remain in your public profession - this is sometimes almost impossible...
“If Valera had lived longer, he would have realized that saving the soul in our profession is almost impossible,” says actress Ekaterina Vasilyeva. - My thought is simple, and Valerina’s life is confirmation of it: a creative environment is harmful to the soul. If all is vanity of vanities, then here it is doubly, triply. It is not easy to live in the world, and the creative environment is a world within a world where dark forces are concentrated. Where there is luck, there is pride and vanity; where failure is despondency, despair. There is a lot of deceit. A set of terrible sins that manifest themselves not on arable land, not in a factory, but on a film set, in a theater.”
In the last year of his life, Valery Priemykhov worked on the script for the film “Vladimir the Red Sun” about the prince who baptized Rus'. In one of the last interviews, published after his death, Valery Mikhailovich talks about the difficulty of the task - not to drown the main thing in the “costume drama” - “the meeting of the man Vladimir and the God-man Christ.”
Unfortunately, Priyomykhov left a lot in his life in ellipsis... unfinished... his image too...
He was a man who was characterized by all, perhaps, human weaknesses...
Father Vladimir recalls that when Priemykhov became seriously ill, he “did not advertise his illness, tried not to talk about it at all. He sought healing not only from doctors, but from the Church. And when in the summer of 2000 the head of the holy great martyr and healer Panteleimon was brought to Moscow from the Greek Mount Athos, Valery really wanted to venerate the honest head. We arrived at the courtyard of the Pukhtitsa Monastery, there were a lot of people, but we went without a queue - it was hard for Valery to stand, he was very weak. After he venerated the venerable head of the great martyr and healer Panteleimon, the painful symptoms disappeared, and he happily told about it.”
He was diagnosed with brain cancer a year before his death. And a year before that, Priemykhov had severe headaches, but he was very busy, working on the film “Who If Not Us” and did not want to interrupt filming... But, having learned about the illness, Valery Mikhailovich fought for his life to the last. He was treated at the famous Oncology Center on Kashirskoye Shosse in Moscow, and underwent a serious and painful course of radiation therapy. The disease seemed to have subsided. “He died in three days,” recalls the widow. “He had a headache again, he was taken to intensive care, where he was able to survive only on medication... Father Vladimir arrived, confessed and gave communion to Valera... And the next day the next morning he died.”

“I never saw Valera in despondency, although I don’t think these feelings were unfamiliar to him,” the priest recalls. - Like any person, he experienced experiences, but tried not to show them, regardless of the severity of the grief he carried in his soul. He always went to the people with whom his life encountered him with an open soul. As the spiritual father of Valery Mikhailovich, I believe that he passed from this life to another and appeared before the Court of God as a prepared and mature man. I was not present at his death. But I heard from people who were close to him that she was quiet. This is a significant phenomenon for spiritual life. A line drawn under it. In my opinion, it was a Christian death."

“There is such a profession - to defend the Motherland”

But Defender of the Fatherland Day is a holiday for a mother who raised her son as a defender of honor and a patriot of her Motherland. On this day I cannot help but remember Zhenya Rodionov, the Russian border guard Evgeniy Rodionov, who was executed near Bamut, but did not renounce his Motherland and faith, and his Mother, Lyubov Vasilievna, who was born again through the feat of her son.

On this day, I would like to remember those for whom the concepts of “honor”, “homeland” were, are and will always be - not empty sounds... but with them the names of those who raised them and these quiet concepts in them...

Happy holiday, gentlemen Officers!
Clear Skies to you!

In his works, according to S. N. Bulgakov, “this Russian search for faith, longing for the highest meaning of life, the restless anxiety of the Russian soul and its sick conscience were clearly reflected.”

“...And if there is no God, then there is nothing to live for, you have to die. Man or should be
believers, or seekers of faith, otherwise he is an empty person,” Chekhov noted in his notebook when he was thinking about the concept of the drama “Three Sisters.”

The day of the student passed and somehow imperceptibly memories of the time of studenthood came flooding back, to which the 150th anniversary of Anton Pavlovich Chekhov, which was still widely celebrated in our country, brought us closer. I won’t lie, the volumes of my favorite F.M. are not gathering dust on the bookshelf at home. Dostoevsky, N.V. Gogol and A.P. Chekhov. For many lovers of literature, they (these volumes) are close and years later they are still in demand, starting from school to this day. We know Chekhov as a subtle and psychological Master of the story, but no one has ever revealed Anton Pavlovich to us as a man in search of faith. This page of his life was sealed for us, and indeed for many of his contemporaries too. He did not advertise his beliefs; they were not displayed.
“You need to believe in God,” he wrote to Mirolyubov in December 1901, “and if there is no faith, then do not take its place with hype, but search, search alone, alone with your conscience.” The very thirst for faith, that is, the thirst for God, “spiritual thirst,” when it is strong in a person, is already the beginning of religious life.
Of course, each of us has our own personal path to God, but I dare to say that the path of modest and quiet, but deep doing of truth and goodness in the lives of others and in our own lives seems to me to be a real Christian path...
After reading the story “On Holy Week” (1887), Metropolitan Veniamin (Fedchenkov) wrote: “This story is perhaps one of Chekhov’s most religious works, where he directly speaks about the Lord Jesus Christ, about the influence of faith in Him on all people, for life... And how true this really is! An unbeliever could not have written such a work.”
“Faith is an ability of the spirit,” wrote Chekhov.
Those pages that Anton Pavlovich left as his spiritual legacy to us, his descendants, speak much more eloquently about his inner quest and his beliefs.
Along with faith, literature has a huge influence on the formation of personality and the formation of positive character traits. I cherish the hope that the current generation will again turn to the works of the author of “The Cherry Orchard” and “The Seagull” in search of themselves and their path...

Exactly 68 years ago, on this day, Nazi Germany attacked the Soviet Union. In memory of this event, Russia today marks a day of remembrance and mourning.
Our grandfathers and great-grandfathers gave us a future that they sacredly believed would be “bright.” They remember this day with tears, on this day they remember those who were nearby and who are no longer there... Trouble always comes unexpectedly, the war came to every home, to every family and took with it brothers, sons, fathers... Which of them returned back home?!
My grandfather returned with a shrapnel in his cheek and a “splinter” of sad memories of hunger and battles in his heart. He lived only sixty years and died from his wounds. They, then. in 1945 they didn’t yet know that they were defending a country that would no longer exist... Now historians and others argue a lot about whether we needed such bloody victories, people died, thousands, millions, nations - and it was a game politicians?!
For them it was not a game; they rose to the heights shouting: “Hurray! For the Motherland! For Stalin!" and did not suspect that most of the country were enemies of the people, repressed, dying in prisons or on the battlefield in penal battalions as “cannon fodder.” They didn’t know this yet... They believed that this was a Holy War and they needed to protect their homeland from the attacking horde of enemies. How old were they?! Many volunteered before reaching adulthood... How many were there?!
They knew the taste and color of the concept of “patriotism” not from abstruse books, but in battle or in the rear...
We are their descendants!!! Sometimes you turn your gaze to the monuments of military glory and your hair stands on end, some “Lucy and Seryozha” left their memorable inscriptions here - “They were here.” On the walls of the Reichstag - it would be appropriate, but here?!
Not knowing what they are doing, young people join the skinhead movement. Not all. We, the current generation, must remember that in order for us to meet our springs and see off our winters, in order for us to run on the dew of the summer grass, our grandfathers and great-grandfathers shed blood...
Happy memory to those who gave their lives for the Faith on the battlefield during the Great Patriotic War!
For many children from Afghanistan and Chechnya, our grandfathers and great-grandfathers became an example!

There is no need to throw words to the wind: “Who needed this and why?!”
There is a silent answer to these questions on both sides - the war - in the concentration camps of Auschwitz, Buchenwald, mass graves!
The memory of those who are no longer alive should again and again give birth in souls: “So that there is no war!!!”

For that war there were no borders, there were no nationalities, nearby speech could be heard in Russian, and in Ukrainian, and in Kazakh, and in Polish: “So that there is no war!!!”

Memory... Memory... Memory... Echo of war...

SHELTER
A shelter, of course, is not a family,
But they also live in it
Children like me
For whom home is a shelter. Everything we need is here, always
Given with all my heart:
Bed, toys and food,
And even affection, but... Of course, it’s warmer with mom,
And you can’t compare with dad
The most caring people!
But why blame fate? After all, if you look into it, then
Whether in a shelter or in a family
No one is forgotten by God
Living on Earth.

And what to look around,
Looking with longing for relatives?..
God Himself and the Mother of God to us
They were replaced here!
Evgeniy Sanin

On May 15 we celebrate the International holiday – Family Day. International Day of Families was established by the UN General Assembly in 1993.

Almost each of us sooner or later flies out of the family nest and takes away in his soul everything that his parents invested. Good or bad, but throughout life we carry happiness or the burden of the upbringing given to us. One way or another, our upbringing undergoes many influences throughout life: the society in which we live, the environment in which we communicate, work... but there is something unshakable that remains with us for the rest of our lives...

These are warm and dear, close words: Mom and Dad… Them we are in a rush We strive for youthful maximalismto leave as quickly as possible, to gain independence, and when things get really unbearable, we remember first and resort to them... This is our family. It’s sad when our parents are no longer there, we begin to appreciate what we’ve lost... and we want to break the silence within ourselves, but we can’t...

This happens with everyone who is especially dear to us in life... When we feel good, most often we don’t think about them, and when it’s bad, we quickly run to light a candle, good if it’s for our health, but if not...

The parable of the prodigal son involuntarily comes to mind. After all, we often develop relationships with the Lord: when things are bad, we run, despite poor health, bad weather, and we crawl to the Lord, and when it’s good, it’s good anyway...

Deplorable...

We congratulate everyone on this holiday and sincerely wish you not to lose your family, either internal or external love and harmony, unanimity through your negligence!

Save everyone, Lord!

“The Russian people believed in their strength, in their final liberation. It was this faith, this premonition of change that Rublev expressed in his work. He saw the morning in the darkest hour of the night. In my opinion, this is the highest purpose of an artist."
Andrei Tarkovsky
In 1967, a limited premiere of a film of the same name took place; critics did not accept the film; it caused mixed feelings among many. For almost sixteen years the film “laid on the shelf” and only in 1987 it became known to a wide audience.
Why?
This was the artist’s unusual view of the history and culture of Rus' in the 14th-15th centuries.
A researcher of Tarkovsky’s work, Maya Turovskaya, wrote: “This is a huge cinematic cycle about the life and deeds of the artist, which, unlike social utopias, are capable of transforming the world into harmony.”
The film gives the impression of black and white history; for many viewers it seems cruel: raids, continuous burnings, famine, plague. The author exposes the reality of the story.
“Even” (?!) Andrei Rublev, as a true believer, does not think about the responses of his contemporaries regarding his works; he creates not for the crowd, but for the Lord. Of course, this is unclear to many.

A set of concepts expressing the historical identity and special calling of the Russian people. The Russian idea acquired particular relevance after the collapse of the USSR and the spiritual vacuum that followed. Special hopes are placed on her for the revival... Wikipedia

A set of philosophical ideas, images, concepts present in the entire context of Russian culture, from its inception to the present day. The genesis of Russian culture and the proto-philosophical thought that arose in its bosom goes into the depths... ... Philosophical Encyclopedia

For the convenience of viewing the main phenomena of its development, the history of Russian literature can be divided into three periods: I from the first monuments to the Tatar yoke; II until the end of the 17th century; III to our time. In reality, these periods are not sharply... Encyclopedic Dictionary F.A. Brockhaus and I.A. Ephron

Russian people’s ideas about the general foundations of existence, God, the universe and knowledge. The main concept of Russian philosophy since ancient times has been the soul and the spiritual and moral categories associated with it. Russian philosophy is first of all... ... Russian history

- (Russian Federation), the largest country in terms of area (17,075.4 thousand km2) and the sixth largest country in the world by population (146.3 million people as of January 1, 1999). Average population density 8.6 people. per 1 km2. Moscow the capital. People live in Russia... ...Russian history

Chu! There is a smell of Russian spirit here. Ancient Novgorod and Pskov are gentlemen (and Novgorod was even a master, sovereign). Heart in Volkhov (in Novgorod), soul in Velikaya (ancient Pskov). Novgorod, Novgorod, and older than the old one. Novgorod honor. Novgorodskaya... ... IN AND. Dahl. Proverbs of the Russian people

- - Tsar and Grand Duke of All Rus', eldest son of Grand Duke Vasily??? Ioannovich and his second wife Elena Vasilievna, nee Princess Glinskaya, b. August 25, 1530, ascended the grand-ducal throne on December 4, 1533, married on... ... Large biographical encyclopedia